What Does 2 Kings 16:17 Mean in the King James?
And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon a pavement of stones.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Ahaz’s cuts turn the sanctuary’s carefully supported arrangement into a scene of displacement: the frames are cut away, the laver is removed, and the sea is set down on stone.
THE MEANING
The verse places a dismantling before you: the frames are cut away, the laver is removed from the stands, and the sea is lowered from the bronze oxen onto a stone pavement. The vessels remain, but the supports and placements that hold them in relation to one another are being stripped away.
WHAT THIS UNDOES
The belief that sacred objects are beyond human interference breaks here: a king cuts away their fittings and changes where they rest.
THE ROOT
וַיְקַצֵּץ
wayqattsets
GROWS FROM
קצץ
To cut off, chop, or cut into pieces.
“cut off” in this verse is wayqattsets. The verb’s seed is severance: the borders are cut away, and the same verb in 2 Chronicles 28:24 names the cutting of the house vessels into pieces. Hebrew’s repeated root lets you hear dismantling carried across both the supports and the things they hold.
ALSO GROWS
wayqattsets: Cut off.
וַיְקַצֵּץ
This is the verb used for the borders of the bases in this verse.
wayqattsets: Cut in pieces.
וַיְקַצֵּץ
In 2 Chronicles 28:24, the same root describes Ahaz cutting the vessels of God’s house into pieces, carrying the cutting from the frames to the objects themselves.
מִסְגְּרוֹת
misgerot
GROWS FROM
סגר
To shut, close, or enclose.
These borders are built from the root for enclosing, so they are structural frames around the stands. Cutting them away strips off the enclosure that shapes the bases.
ALSO GROWS
misgeret: Frame or border.
מִסְגֶּרֶת
In 1 Kings 7:28, this same noun names the frames on the bases, showing the borders as part of their structure.
sagar: Shut or close.
סָגַר
This verb shares the root, tying the bases’ framing to the idea of enclosure.
וַיָּסַר
wayyaser
GROWS FROM
סור
To turn aside or depart; in a causative form, to remove.
“removed” in this verse is wayyaser. The root connects removing with turning aside: the laver is diverted from its place, while the sea is lowered from the oxen and set onto stone. The verse follows a chain of changed relations, off the supports, down to the pavement.
ALSO GROWS
sur: Turn aside or depart.
סוּר
This is the root’s basic movement away from a place or course.
hesir: Remove or take away.
הֵסִיר
This causative form makes something leave its place, as happens to the laver here.
THE PATTERN
In sacred space, an object’s place and supports shape the arrangement in which it serves.
Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem.THE THREAD
And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem.The same verb קצץ (qatsats, cut off or cut into pieces) appears in both verses: here Ahaz cuts the bases’ frames; there the house vessels themselves are cut in pieces. That shared root makes the change of placement in 2 Kings part of a wider dismantling of the sanctuary’s furnishings.
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