What Does 2 Kings 16:18 Mean in the King James?
And the covert for the sabbath that they had built in the house, and the king’s entry without, turned he from the house of the LORD for the king of Assyria.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verb “turned” makes political pressure visible as a change to the temple’s actual shelter and access.
THE MEANING
Pressure from a foreign king reaches into sacred space: the Sabbath shelter and the king’s outer entrance are redirected from the LORD’s house. The change touches both a built covering and a route of access, showing how political power can reshape the spaces set apart for worship and rest.
WHAT THIS UNDOES
The verse undoes the belief that a place set apart for the LORD is beyond the reach of political power.
THE ROOT
הֵסֵב
hēsēv
GROWS FROM
סבב
sabab
to turn, go around, or surround
English “turned” sounds like a single action, but the root also holds the sense of going around or redirecting. Here, the change is legible in the temple’s altered arrangement: pressure reaches the house by changing its access and structures.
ALSO GROWS
sabab: to turn around, go around, or surround
סָבַב
This basic form shows the wider movement carried by the verse’s “turned.”
saviv: around; surrounding
סָבִיב
The related sense of “around” makes the change about the arrangement of space, not only a decision in the king’s mind.
מוּסָךְ
musakh
GROWS FROM
סכך
sakhakh
to cover or screen
The “covert” carries the idea of a covering or screen, making the verse’s change architectural and tangible. What is redirected includes a shelter built within the house.
ALSO GROWS
sakhakh: to cover or screen
סָכַךְ
The verb exposes the covering held inside the word “covert.”
masakh: a screen or curtain
מָסָךְ
This related covering shows how the root can name a physical boundary or shelter.
שַׁבָּת
shabbat
GROWS FROM
שבת
shavat
to cease or rest
The word for Sabbath grows from a root of ceasing. Since the shelter is associated with Sabbath, the redirection reaches an arrangement marked by rest, not merely a generic structure.
ALSO GROWS
shavat: to cease or rest
שָׁבַת
The verb gives the root sense inside “Sabbath,” linking the structure to cessation.
shabbaton: a solemn rest or Sabbath observance
שַׁבָּתוֹן
This related word keeps the Sabbath’s sense of marked rest visible beside the shelter in the verse.
THE PATTERN
Political power can redirect the routes, structures, and practices through which people approach what is set apart.
Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:And they called them, and commanded them not to speak at all nor teach in the name of Jesus.THE THREAD
If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:Both verses name the Sabbath with שַׁבָּת (shabbat), from שׁבת (shavat), “to cease or rest.” Isaiah brings the day’s character into focus, while Kings shows a built Sabbath shelter being redirected from the LORD’s house under political pressure.
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