What Does 2 Kings 17:7 Mean in the King James?
For so it was, that the children of Israel had sinned against the LORD their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Release from one ruler does not automatically free the fear that can enthrone another.
THE MEANING
You can be brought out of one constriction and still give your fear to another power. Your release is real, yet it does not automatically dissolve every allegiance that fear keeps in place.
WHAT THIS UNDOES
The verse undoes the belief that being delivered from one power means you can no longer be ruled by another.
THE ROOT
הַמַּעֲלֶה
hammaʿaleh
GROWS FROM
עלה
ʿ-l-h
To go up, ascend, or bring up.
“brought them up” in this verse is hammaʿaleh. The verse describes deliverance as being raised out of the land and out from under Pharaoh’s hand. The same root carries the image of ascent, so release is also a rising from the place that held you.
ALSO GROWS
ʿaliyah: Ascent; going up.
עֲלִיָּה
The shared root makes the verse’s deliverance a movement upward and out of constriction.
ʿolah: A rising offering; a burnt offering.
עֹלָה
This branch carries the image of something that rises, extending the verse’s language of being brought up.
חָטְאוּ
ḥāṭəʾû
GROWS FROM
חטא
ḥ-ṭ-ʾ
To miss or go astray.
“sinned” in this verse is ḥāṭəʾû. The word opens sin as missing: being brought out of Egypt does not prevent a new misdirection. Here the miss is expressed in the fear given to other gods.
ALSO GROWS
ḥēt: Missing; sin.
חֵטְא
This noun keeps the verse’s charge concrete: their fear has gone toward powers other than the LORD.
ḥaṭṭāʾt: Sin; an offering for the missing.
חַטָּאת
The related word preserves the same root connection between missing and what addresses that missing.
וַיִּירְאוּ
vayyirʾû
GROWS FROM
ירא
y-r-ʾ
To fear, dread, or stand in awe.
“feared” in this verse is vayyirʾû. The same root can name dread or reverent awe; the verse shows fear directed toward other gods. Its force depends on what receives it.
ALSO GROWS
yirʾah: Fear; awe.
יִרְאָה
This noun shows how the verb in the verse belongs to a wider language of fear and reverence.
nôrāʾ: Awe-inspiring; fearsome.
נוֹרָא
This related form shows the root can describe what evokes fear or awe, illuminating the power assigned to the other gods here.
THE PATTERN
Being freed from one rule does not make you incapable of giving yourself to another.
I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me.Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.THE THREAD
And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.Exodus 20:20 uses the same roots for fear and sin: ירא (y-r-ʾ, fear or awe) and חטא (ḥ-ṭ-ʾ, miss or go astray). It distinguishes fear that seizes you from awe of God, while linking the direction of fear with what you miss.
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