What Does 2 Kings 18:12 Mean in the King James?
Because they obeyed not the voice of the LORD their God, but transgressed his covenant, and all that Moses the servant of the LORD commanded, and would not hear them, nor do them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same verb lies behind “obeyed” and “hear,” so the verse makes hearing a response while describing covenant breach as crossing over.
THE MEANING
The verse speaks to you now: refusing God’s voice and refusing to act are presented as a crossing over the covenant. It treats that refusal as a real rupture, not a harmless lapse.
WHAT THIS UNDOES
It undoes the belief that hearing is complete even when action is refused: here, hearing and doing belong to the same response.
THE ROOT
שָׁמְעוּ
shāmeʿū
GROWS FROM
שמע
sh-m-ʿ
hear, listen, heed
“obeyed / hear” in this verse is shāmeʿū. The same Hebrew verb שָׁמַע (shama, hear/respond) is rendered first as “obeyed” and later as “hear.” That repetition joins reception to action: hearing here is a response withheld, not merely sound that fails to reach the ear.
ALSO GROWS
shema: hear; listen and respond
שְׁמַע
This form makes clear why the verse’s “obeyed” and “hear” belong to one idea.
shemuah: report, tidings
שְׁמוּעָה
This branch names what is heard and received, extending the root from listening to the message that reaches someone.
וַיַּעַבְרוּ
wayyaʿavru
GROWS FROM
עבר
pass over, cross
The form וַיַּעַבְרוּ (wayyaʿavru, and they crossed over) belongs to עָבַר (avar, cross over or pass across). The covenant is what they cross over, giving “transgressed” the image of crossing a boundary rather than only naming an abstract failure.
ALSO GROWS
ever: beyond, the other side
עֵבֶר
This branch keeps the root’s image of movement across to a far side.
heʿevir: cause to pass over, transfer
הֶעֱבִיר
This causative form shows the same root describing something being carried across a boundary.
מֹשֶׁה
Moshe
GROWS FROM
משה
draw out
The name מֹשֶׁה (Moshe, Moses) is explained through מָשָׁה (mashah, draw out): he is named as one drawn from the water. In this verse, the instruction the people refuse is associated with a name that carries the image of being drawn out.
ALSO GROWS
Moshe: drawn out
מֹשֶׁה
The name itself carries the root’s image of being brought out of the water.
meshithihu: I drew him out
מְשִׁיתִהוּ
This form in Exodus 2:10 gives the action that explains the name.
THE PATTERN
In scripture, hearing God’s voice is a responsive act whose refusal appears in what is not done and breaks covenant.
That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.But be ye doers of the word, and not hearers only, deceiving your own selves.THE THREAD
Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:The word rendered “obey” is שָׁמַע (shama, hear/respond), the same root repeated in 2 Kings 18:12. Exodus joins responsive hearing to keeping the covenant; 2 Kings names the inverse, where refusal to hear accompanies crossing over that covenant.
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