What Does 2 Kings 18:14 Mean in the King James?
And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word behind “offended” names a miss, yet the confession does not bring release: it opens a bargain whose price the stronger ruler sets.
THE MEANING
The verse holds confession and pressure together: Hezekiah asks the king to withdraw, then offers to carry whatever is placed on him. The answer is a precise weight of silver and gold, set by the one holding power. Acknowledging a wrong does not make the demand disappear.
WHAT THIS UNDOES
It undoes the belief that admitting fault automatically ends the other side’s demand; here, confession and imposed payment stand together.
THE ROOT
חָטָאתִי
ḥāṭāʾtî
GROWS FROM
חטא
To miss or fail; by extension, to do wrong.
The verb here carries the sense “I have missed” or “I have done wrong”; “offended” can sound like hurt feelings, while the root points to a failure in relation to another. Naming that miss does not itself release Hezekiah from what the king places on him.
ALSO GROWS
chet: A miss or wrong.
חֵטְא
This noun makes the root’s sense of missing visible beneath the confession.
chatta't: A missing or wrong; also an offering for the missing.
חַטָּאת
This branch shows the root can name both the failure and what is associated with addressing it.
תִּתֵּן
titten
GROWS FROM
נתן
To give, set, or place.
The phrase “what you puttest on me” uses the give-and-place root: Hezekiah describes the levy as something the king places upon him, then says he will carry it. The verse makes that placement concrete when the demand becomes an exact amount of silver and gold.
ALSO GROWS
natan: To give, put, or place.
נָתַן
This verb carries the same give-and-place sense heard in the burden Hezekiah accepts.
mattanah: A gift; something given.
מַתָּנָה
This related noun shows the root’s giving sense, while the context here makes clear that what is placed on Hezekiah is a demand, not a gift.
חִזְקִיָּה
Ḥizqiyyāh
GROWS FROM
חזק
To be strong or to strengthen; the name carries the sense “YHWH strengthens.”
Hezekiah’s name bears the language of strength, while this verse shows him negotiating under threat and agreeing to carry a burden. That tension lets the name’s nature sit beside the pressure in the scene without erasing its cost.
ALSO GROWS
chazaq: To be strong or to strengthen.
חָזַק
This is the strength root carried in Hezekiah’s name.
Ḥizqiyyāh: Hezekiah; “YHWH strengthens” or “YHWH is my strength.”
חִזְקִיָּה
The name places the strength root directly beside the person who speaks in this verse.
THE PATTERN
When power controls safety or livelihood, it can turn another’s vulnerability into an assigned burden.
Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.THE THREAD
If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house:“Offended” here and “trespass” there both draw on חטא (chata), the root of missing or doing wrong. In 1 Kings, the wrong is joined to an oath laid upon a person; here, the admitted wrong stands beside a material demand placed on him.
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