What Does 2 Kings 18:20 Mean in the King James?
Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The question beneath the battle plan is where you believe yourself secure.
THE MEANING
The verse puts confidence in counsel and military strength under pressure: whose protection actually carries the weight of your choices? Its speaker turns that question into an accusation, coupling trust with open rebellion and a direct threat of force.
WHAT THIS UNDOES
The belief that strong plans and military power, by themselves, guarantee safety.
THE ROOT
בָּטַחְתָּ
batachta
GROWS FROM
בטח
b-ṭ-ḥ
בטח (batach) means to trust, rely on, or feel secure.
The Hebrew question asks not just what you think will work, but where you place your security. Trust is made visible by the one or thing you count on when your choices are challenged.
ALSO GROWS
betach: Security, safety.
בֶּטַח
This branch brings out the security implied by the question: what makes you feel safe enough to act?
mivtach: Confidence, refuge, or an object of trust.
מִבְטָח
The verse asks who or what serves as the refuge behind the claim of strength.
שְׂפָתַיִם
sefatayim
GROWS FROM
שפה
sh-f-h
שָׂפָה (safah) means lip; the same word also means language or an edge.
The Hebrew phrase behind “vain words” is literally “a word of lips.” The image sets a spoken claim at the surface while the question of trust reaches for what lies beneath it; “lips” itself does not mean “empty.”
ALSO GROWS
safah: Lip; also language or speech.
שָׂפָה
The lip becomes a figure for spoken words, the claim being challenged in the verse.
safah: Edge or bank, as of a shore.
שָׂפָה
This sense adds the image of a boundary: the spoken claim is the visible edge, while the trust question probes what supports it.
THE PATTERN
Under pressure, a claim to strength is tested by the object of its trust.
Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.Trust in the LORD with all thine heart; and lean not unto thine own understanding.No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.THE THREAD
Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.Psalm 20:7 uses the same Hebrew root for “trust” as 2 Kings 18:20. Both verses place confidence beside the power of war and ask what truly bears the weight of security.
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