What Does 2 Kings 18:22 Mean in the King James?
But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The accusation measures trust by the map of altars, as though where bodies bow proves whom they rely on.
THE MEANING
Your trust in the LORD is put under pressure through the visible arrangements of worship: the high places and altars are removed, and bowing is directed to one altar in Jerusalem. The accusation treats that change as evidence against the claim of trust, joining reliance on God to the places where bodies bow. The verse exposes how a visible worship arrangement can be made to stand in for trust itself.
THE ROOT
בָּטָחְנוּ
batachnu
GROWS FROM
בטח
To trust, rely, or feel secure.
The English “trust” can sound like an inward opinion, but batach names reliance on someone as a source of security; its word family also names security and refuge. The claim is about where Judah’s safety rests, while the accusation tries to read that reliance from the number and location of altars.
ALSO GROWS
mivtaḥ: Security, confidence, refuge
מִבְטָח
This noun makes the root’s link to security explicit: trust is a place of reliance, not just a spoken claim.
beṭaḥ: Securely, confidently
בֶּטַח
This related form describes settled safety, showing what the speakers claim when they say they trust.
תִּשְׁתַּחֲווּ
tishtachavu
GROWS FROM
שחה
To bow down or prostrate oneself.
The English “worship” can make this sound like an attitude; the Hebrew verb pictures bowing down. Set beside batach (בטח, trust or rely), it places reliance beside bodily posture and a specific location, showing how the speaker turns visible devotion into a test of trust.
ALSO GROWS
hishtachavah: To prostrate oneself, to bow down
הִשְׁתַּחֲוָה
This related verbal form keeps the act concrete as a posture of lowering oneself.
mishtachaveh: One who bows down
מִשְׁתַּחֲוֶה
This form names a person by the posture, reinforcing that the verse points to embodied action before an altar.
THE PATTERN
Trust is exposed when visible sources of security or religious forms become the evidence in dispute.
Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.Trust in the LORD with all thine heart; and lean not unto thine own understanding.But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:THE THREAD
He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.The same Hebrew root, בטח (batach, trust or rely), appears in both verses. The shared word creates a sharp textual tension: one voice questions the claim of trust, while this verse directly names Hezekiah as trusting the LORD.
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