What Does 2 Kings 18:29 Mean in the King James?
Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The king calls Hezekiah a deceiver, but Hezekiah’s name means “Yah strengthens”, the threat tries to make the source of strength sound like a lie.
THE MEANING
This voice calls every hope beyond its own control deception and presents the king’s hand as an unbreakable boundary. The verse exposes how domination tries to define what is possible by declaring itself the only power that can deliver you.
WHAT THIS UNDOES
The lie is that the one holding power has the final say over escape, and that anyone who promises rescue must be deceiving you.
THE ROOT
חִזְקִיָּהוּ
Chizqiyyahu
GROWS FROM
חזק
chazaq
Be strong, strengthen, make firm; the name also contains יהו (Yahu), a form of the divine name.
Hezekiah’s name is commonly understood as “Yahweh strengthens.” The king’s accusation therefore targets a name that carries its own counterclaim: strength does not belong only to the hand that threatens.
ALSO GROWS
chazaq: Become strong, prevail, hold firm.
חָזַק
The king presents his own power as decisive, while the name Hezekiah points to another source of strength.
chizzeq: Strengthen, make firm.
חִזֵּק
This verbal form makes the name’s nature active: strength is given or made firm, not merely possessed by the strongest hand.
לְהַצִּיל
lehatsil
GROWS FROM
נצל
natsal
Snatch away, rescue, pull someone out of danger or another’s control.
“deliver” in this verse is lehatsil. The verse uses a word for concrete rescue: pulling someone out from under another’s grasp. The king’s claim is that his hand marks the limit of that possibility.
ALSO GROWS
hitsil: Rescue, deliver, bring out of danger.
הִצִּיל
This is the same verb form underlying the verse’s claim about whether Hezekiah can pull the people free.
matsil: Rescuer, one who delivers.
מַצִּיל
The root names the one who acts to remove someone from a threatening hold.
יַשִּׁא
yashshiʾ
GROWS FROM
נשא
nasaʾ
Lift, carry, bear; in this causative form, mislead or deceive.
The form here means “deceive,” while the wider root family also speaks of lifting and bearing. The accusation is a bid to discredit the voice offering another way out before the claim about the king’s hand can be questioned.
ALSO GROWS
nasaʾ: Lift, carry, bear.
נָשָׂא
This concrete root sense sits beneath the verse’s verb for misleading, giving the accusation a broader word-family than English shows.
nasiʾ: Leader, prince; one elevated to a position of authority.
נָשִׂיא
This related form keeps elevation and authority in view as the king asserts who should be trusted.
THE PATTERN
A captor’s claim to final control is answered by rescue that removes the threatened person from its grasp.
He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;THE THREAD
He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.The Hebrew verb translated “delivered” in both verses comes from נצל (natsal), meaning to rescue or pull free. Psalm 18:17 speaks from the other side of the claim in 2 Kings: the enemy is stronger, yet the person is delivered.
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