What Does 2 Kings 18:30 Mean in the King James?
Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The English repeats “deliver,” while Hebrew sets rescue by the LORD (נצל, natsal) against the city being handed over (נתן, natan).
THE MEANING
The voice pressures you to treat the city’s surrender as settled and to distrust the promise of rescue. Yet the verse holds two different actions side by side: being pulled free and being placed in an enemy’s hand; naming the threat does not make rescue impossible.
WHAT THIS UNDOES
A threat can announce a handover as though it has already closed every possibility of rescue; the Hebrew names surrender and rescue as distinct actions.
THE ROOT
יַצִּילֵנוּ
yaṣṣîlēnû
GROWS FROM
נצל
natsal
To pull away, rescue, or deliver.
This root can describe rescuing a person from danger and stripping goods away from an oppressor. Both senses carry the image of something being removed from another’s grasp, giving “deliver us” a force the English alone does not show.
ALSO GROWS
hiṣṣîl: He rescued or delivered.
הִצִּיל
This form uses the same root for pulling someone out of danger.
weniṣṣaltem: And you shall strip or plunder (Exodus 3:22).
וְנִצַּלְתֶּם
The root can also describe taking goods from an oppressor, extending the sense of removal from a grasp.
תִּנָּתֵן
tinnāṯēn
GROWS FROM
נתן
natan
To give, set, or place.
“delivered” in this verse is tinnāṯēn. The city’s threatened fate uses the passive form of נתן (natan), “to give” or “place,” rather than the rescue-root used earlier in the verse. The English repeats “deliver,” while the Hebrew distinguishes being pulled free from being handed over.
ALSO GROWS
nātan: To give, set, or place.
נָתַן
This verb names the action expressed passively in the city’s threatened handover.
mattānāh: Gift.
מַתָּנָה
A gift is something given into someone’s possession; the same root can describe a transfer received willingly.
יַבְטַח
yivṭaḥ
GROWS FROM
בטח
batach
To trust or feel secure.
The speaker targets where people find security: יַבְטַח (yivtach) means “make you trust,” from a root that also describes being secure. The threat tries to make reliance on the LORD feel unsafe before the outcome is known.
ALSO GROWS
bāṭûaḥ: Secure or confident.
בָּטוּחַ
This form brings out the feeling of safety contained in the root of “trust.”
mivṭāḥ: Confidence or refuge.
מִבְטָח
The root can name a source of security, showing what the speaker is trying to unsettle.
THE PATTERN
A threatened handover does not close the scriptural pattern of deliverance.
And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.What time I am afraid, I will trust in thee.Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;THE THREAD
The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.The Hebrew “delivereth” is יַצִּילֵם (yaṣṣîlēhem, he rescues them), from נצל (natsal), the same root as the promised rescue in 2 Kings 18:30. This verse uses that rescue-root for people inside trouble, while 2 Kings sets it against the city being given into a ruler’s hand.
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