What Does 2 Kings 19:20 Mean in the King James?
Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The answer travels from Isaiah, “YHWH is deliverance,” to Hezekiah, “YHWH strengthens”: the LORD hears the prayer, and the names already carry the shape of its reply.
THE MEANING
When the force pressing on you feels overwhelming, this verse says your plea reaches the LORD and is heard; the power you face is not the only voice in the scene. The assurance arrives as a message, and the names around it speak the shape of a reply: Isaiah means “YHWH is deliverance,” and Hezekiah means “YHWH strengthens.”
WHAT THIS UNDOES
The lie is that a force powerful enough to threaten you can also make your prayer disappear; this verse says the LORD has heard the prayer raised against it.
THE ROOT
שָׁמַעְתִּי
shamati
GROWS FROM
שׁמע
sh-m-ʿ
Hear, listen, heed; receive with attention that can lead to response.
The verse’s “I have heard” carries more than sound reaching an ear: the root also holds the sense of heeding. The prayer is received as something worthy of response.
ALSO GROWS
shema: Hear and respond.
שְׁמַע
This familiar form shows the active force inside the root: hearing can include answering what has been heard.
shemuah: Report, news, or message.
שְׁמוּעָה
The heard prayer becomes a message Isaiah delivers, linking the reception of the plea to the announcement that it has been heard.
וַיִּשְׁלַח
wayyishlach
GROWS FROM
שׁלח
sh-l-ḥ
Send, send forth, release, or let go.
The assurance is sent outward to Hezekiah; it does not remain an unspoken answer. This root joins sending with release, so the message itself begins to loosen the hold of the threat.
ALSO GROWS
shaliach: Messenger or emissary.
שָׁלִיחַ
Isaiah carries the received answer as a messenger, making the act of sending part of how the assurance reaches Hezekiah.
Shiloach: Sent; the name associated with the pool of Siloam.
שִׁלֹחַ
The name’s “sent” sense connects this root with waters that restore sight; here, a sent message brings the assurance into view.
יְשַׁעְיָהוּ
Yesha'yahu
GROWS FROM
ישע
y-sh-ʿ
Deliver, rescue, bring out.
Isaiah’s name means “YHWH is deliverance,” carrying the root into the messenger himself. Hezekiah’s name, חִזְקִיָּהוּ (Chizqiyyahu, “YHWH strengthens”), places the assurance in the person receiving it: the names frame the heard prayer with deliverance and strength.
ALSO GROWS
yasha: Deliver or bring out.
יָשַׁע
This verb is the seed in Isaiah’s name, so the messenger’s name carries the nature of the assurance he brings.
yeshuah: Deliverance or rescue.
יְשׁוּעָה
This noun names the deliverance held in Isaiah’s name, echoing the answer’s shape before the verse describes what follows.
THE PATTERN
When a cry or request is brought before God, divine hearing is active attention that opens into an answer.
And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the LORD: and Samuel cried unto the LORD for Israel; and the LORD heard him.And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:THE THREAD
And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;The Hebrew root שׁמע (shama, “hear, listen, heed”) appears in both verses. Exodus joins hearing with seeing affliction and knowing sorrow; here the same root assures you that your prayer against what presses on you is received with attentive force.
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