What Does 2 Kings 19:31 Mean in the King James?
For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
From יְרוּשָׁלַיִם (Yerushalayim, carrying שָׁלוֹם [shalom, wholeness] in its twofold name), the LORD’s zeal makes what remains go forth.
THE MEANING
The verse speaks now to survival after pressure: what remains can still go forth, and escape lies within the LORD’s action. The wholeness carried in Jerusalem’s name is the place from which this remnant emerges, and the verse attributes that emergence to the LORD’s zeal.
WHAT THIS UNDOES
It undoes the belief that what remains after danger has no future and that escape rests solely on human strength.
THE ROOT
שְׁאֵרִית
she’erit
GROWS FROM
שאר
Remain; be left over.
The word holds the state of remaining inside the name of the remnant. Joined to “go forth,” it makes survival a movement: what remains becomes what emerges.
ALSO GROWS
she’ar: Remainder; what is left.
שְׁאָר
Isaiah 10:21 uses this form for Jacob’s remnant, showing the shared root beneath both words.
nish’ar: Is left; remains.
נִשְׁאַר
This verb makes the seed visible: the remnant is what has remained through pressure.
קִנְאַת
qin’at
GROWS FROM
קנא
Be zealous or jealous; act with ardent commitment.
Here the word carries ardor and intense commitment. The verse places the decisive doing in the LORD’s own zeal, so the remnant’s emergence is held within that commitment.
ALSO GROWS
qanna’: Jealous; zealous.
קַנָּא
This same-root word describes the LORD as jealous, revealing the force of committed claim carried by “zeal.”
qinnē’: Be zealous or jealous.
קִנֵּא
As a verb, it names the active quality that the verse attributes to the LORD.
פְּלֵיטָה
peleyṭah
GROWS FROM
פלט
Escape; slip free.
This word can name the survivors themselves, the ones who have slipped free. Beside “remnant,” it gives two overlapping views of those who continue beyond the threat: those who remain and those who escape.
ALSO GROWS
palit: One who has escaped; a survivor.
פָּלִיט
This related noun names the person who carries the escape within them, echoing the verse’s surviving people.
palat: To escape; slip away.
פָּלַט
The verb shows the movement inside the noun: escape is getting free of what holds or threatens.
THE PATTERN
When destruction threatens a people, the LORD’s action appears as life preserved to move forward.
And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.Even so then at this present time also there is a remnant according to the election of grace.THE THREAD
The remnant shall return, even the remnant of Jacob, unto the mighty God.Isaiah uses שְׁאָר (she’ar), from the same root שאר (sha’ar, remain or be left) as this verse’s שְׁאֵרִית (she’erit, remnant). Here the surviving remainder goes forth from Jerusalem; in Isaiah, the remnant returns to the mighty God, giving the shared root’s survival a direction.
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