What Does 2 Kings 19:32 Mean in the King James?
Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for the siege mound shares its root with the word for a highway: the enemy’s raised path into the city is never built.
THE MEANING
The LORD sets the limit for the force pressing against the city: it does not enter, shoot an arrow, advance with a shield, or raise a siege ramp. Every tactic is named, yet none becomes a way through. The boundary holds while the threat remains visible.
WHAT THIS UNDOES
This undoes the lie that a threat will inevitably find a way in once it is armed and organized; even its weapons, protected advance, and siegeworks meet a limit.
THE ROOT
סֹלְלָה
solelah
GROWS FROM
סלל
salal
To raise or heap up; to build a raised path or mound.
“bank” in this verse is solelah. The Hebrew word for the siege mound shares a root with מְסִלָּה (mesillah), a highway or raised road. English separates the ramp from the road, but both are constructed ways; here the hostile way is never raised against the city.
ALSO GROWS
mesillah: Highway, raised road
מְסִלָּה
Isaiah 40:3 uses this word for a highway: the same root can name a route prepared for passage or a mound raised for attack.
salal: To raise or build up a road or mound
סָלַל
This verb names the work behind the siege ramp: building a way upward toward the city.
יורה
yoreh
GROWS FROM
ירה
yarah
To throw or send toward a target; by extension, to direct or instruct.
“shoot” in this verse is yoreh. The word for shooting an arrow shares its root with תּוֹרָה (torah), instruction: both carry the sense of directing something toward its destination. Here the city is spared the arrow’s incoming force.
ALSO GROWS
torah: Instruction
תּוֹרָה
Instruction directs a person along a way; the same root’s force can be guidance or a projectile sent toward a target.
moreh: Teacher, instructor
מוֹרֶה
The teacher directs through instruction, revealing the root’s movement from sending toward a target to guiding a person.
יבוא
yavo
GROWS FROM
בוא
bo
To come, enter, or arrive.
“come into” in this verse is yavo. The first limit is entry itself. The verse then blocks the arrow, the shielded advance, and the ramp, closing off approaches at every distance.
ALSO GROWS
bo: To come or enter
בּוֹא
This is the root’s basic movement: crossing into a place.
mavo: Entrance, approach
מָבוֹא
An entrance is the point where coming becomes access; the verse declares that access closed.
THE PATTERN
A threatened place remains within a boundary the LORD keeps beyond the reach of hostile force.
As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.THE THREAD
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.The siege mound in this verse and the highway in Isaiah 40:3 share the root סלל (salal), meaning to raise or build up a way. One raised route is meant to force entry; the other is prepared for the LORD, and here the hostile route is never raised.
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