What Does 2 Kings 2:14 Mean in the King James?
And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Eliyahu (אֵלִיָּהוּ, Eliyahu, “My God is the LORD”) names the question; Elisha (אֱלִישָׁע, Elisha, “God is deliverance”) carries its answer as the Jordan opens.
THE MEANING
“Where is the LORD God of Elijah?” is a living question wherever what once carried a calling has passed into new hands. The Jordan divides under Elisha’s hand, and the passage opens again.
WHAT THIS UNDOES
It undoes the belief that the LORD’s presence ended with Elijah; the same waters part under Elisha.
THE ROOT
אֱלִישָׁע
Elisha
GROWS FROM
ישע
Deliver, bring out from constriction into spaciousness.
אֵל (El, “God”) joins ישע (yasha, “deliver, bring out”) in Elisha’s name. The verse makes that deliverance concrete as a crossing opened through water.
ALSO GROWS
yeshuah: Deliverance
יְשׁוּעָה
This noun carries the same deliverance root in Elisha’s name; here deliverance takes the form of a way across.
Yeshua: Yeshua, a name from this root; deliverance
יֵשׁוּעַ
The shared root connects Elisha’s name to the same language of deliverance carried in Yeshua.
וַיַּכֶּה
wayyakkeh
GROWS FROM
נכה
Strike, hit.
“smote” in this verse is wayyakkeh. The same strike-root appears when Elijah opens these waters in 2 Kings 2:8, carrying the action across the transfer. Its noun branch can name a blow or affliction, keeping the force of the act tangible.
ALSO GROWS
makkah: Blow, wound, or plague
מַכָּה
This noun from the same root makes the force behind “smote” concrete.
makkeh: One who strikes
מַכֶּה
The active form keeps the striking agent in view as the action passes to Elisha.
וַיֵּחָצוּ
wayyechatsu
GROWS FROM
חצה
Divide in two, split.
“parted” in this verse is wayyechatsu. The root חצה (chatsah, “split in two”) makes the two-sided opening audible in “hither and thither.” The water is divided, and that division reveals a passage through.
ALSO GROWS
chetsi: Half
חֵצִי
The two halves clarify how the waters separate to form the crossing.
machatsit: Half, middle portion
מַחֲצִית
This related form echoes division into portions, as the verse describes water moving to either side.
THE PATTERN
Opened waters turn a boundary into the ground of passage.
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.THE THREAD
And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.Both verses use נכה (nakah, “strike”) for “smote,” and both say the waters divide “hither and thither.” Elijah and Elisha make the same crossing possible; the first cross together, while the second shows Elisha crossing alone.
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