What Does 2 Kings 2:6 Mean in the King James?

And Elijah said unto him, Tarry, I pray thee, here; for the LORD hath sent me to Jordan. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And they two went on.
2 Kings 2:6 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The LORD sends Elijah toward the Jordan, and Elisha answers that release with a vow not to abandon him: they go forward together.

The LORD’s sending toward the Jordan is met by Elisha’s vow not to leave Elijah. The two continue onward, holding departure and companionship in the same moment. For the reader, a passage forward does not automatically mean being left alone.

WHAT THIS UNDOES

The verse undoes the belief that being sent onward means being abandoned: Elijah’s journey continues with Elisha beside him.

שְׁלָחַנִי

shelaḥanî

GROWS FROM

שלח

shalach

Send, send forth, release.

The verb ⁨שָׁלַח⁩ (shalach, send or release) carries Elijah outward toward the Jordan. English “sent” can sound like an assignment alone; the root also holds the motion of being released forth, which meets Elisha’s refusal to abandon him.

ALSO GROWS

shillaḥ: Sent away; released.

שִׁלַּח

This form makes the root’s outward movement explicit, echoing Elijah’s departure toward the Jordan.

Shiloach: A name associated with sent-forth waters.

שִׁלֹחַ

The name preserves the root’s sense of movement released outward, resonating with Elijah’s being sent toward the river.

אֶעֶזְבֶךָּ

eʿezovkha

GROWS FROM

עזב

azav

Leave, abandon, forsake.

The root ⁨עזב⁩ (azav, leave or abandon) names the rupture Elisha refuses: “I will not leave thee.” The same root appears in a promise that God will not leave the traveler, making Elisha’s words ring with a wider language of presence.

ALSO GROWS

ʿazuv: Abandoned; forsaken.

עָזוּב

This branch names the condition Elisha’s vow refuses for their companionship.

yaʿazveḵā: He will forsake you.

יַעַזְבֶךָּ

The same form appears in Deuteronomy 31:6 in the promise that the LORD will not forsake the one who goes forward.

A passage into the unknown can continue through the presence that goes with the traveler.

And he said, My presence shall go with thee, and I will give thee rest.
Exodus 33:14 · KJVPresence travels with the one who is moving forward.
When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
Isaiah 43:2 · KJVThe crossing itself is met by the promise of presence through the waters and fire.
And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
Luke 24:15 · KJVCompanionship appears as someone drawing near and continuing along the road.
And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
Genesis 28:15 · KJV

The same Hebrew root ⁨עזב⁩ (azav, leave or forsake) appears in both vows: Elisha says he will not leave Elijah, and Genesis 28:15 says, “I will not leave thee.” The shared root lets the companionship here echo a promise of presence that holds across the journey.

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2 Kings 2:6 KJV Meaning