What Does 2 Kings 20:18 Mean in the King James?
And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse moves from sons who “come out from you” to sons taken and made eunuchs, turning lineage itself into the site of imperial seizure.
THE MEANING
These words keep a brutal truth in view now: sons who come from your body can be taken from your reach and made eunuchs in a foreign king’s palace. Birth does not protect them; another ruler claims their bodies and their future.
WHAT THIS UNDOES
It undoes the belief that what comes from your own body is therefore safe or remains under your care. Here, parentage does not prevent capture or protect the next generation’s future.
THE ROOT
יָצְאוּ
yāṣəʾû
GROWS FROM
יצא
To go out, come forth, emerge.
English’s “issue” obscures a literal movement: the sons “go out from you.” The sentence then turns that emergence into forced removal as Babylon takes them; their origin does not shield them from being carried off and placed under another house.
ALSO GROWS
yatsa: To go out, come forth.
יָצָא
This verb makes the sons’ descent sound like an emergence from their father.
yetzi’ah: Going out, an exit.
יְצִיאָה
The word family keeps the passage’s movement in view: first the sons come out from their father, then they are taken away.
תּוֹלִיד
tolid
GROWS FROM
ילד
To give birth to, bear, beget.
“beget” in this verse is tolid. The verse doubles the language of descent: the sons come out from Hezekiah, and he begets them. The root also names the child and the birth-line, so the taking reaches into kinship itself.
ALSO GROWS
yeled: Child, offspring.
יֶלֶד
The child is named by the same root as the act of begetting.
moledet: Birth, kindred, family origin.
מוֹלֶדֶת
This branch carries birth into the wider idea of a family line, the very line the verse says will be taken.
בָּבֶל
Bavel
GROWS FROM
בלל
To mix or mingle; Genesis 11:9 uses בָּלַל (balal, “confuse”) in a sound-play on Babel.
Genesis links Bavel with balal, “to mix” or “confuse,” through biblical wordplay; this is a scriptural echo, not a claim about the name’s historical derivation. Here the sons are placed in Babylon’s palace, under a foreign order that claims their bodies and future.
ALSO GROWS
balal: To mix, mingle, confuse.
בָּלַל
Genesis 11:9 uses this verb in its word-play on the name Babel.
balil: A mixture, mixed fodder.
בָּלִיל
This related form keeps the root’s sense of mixing concrete; the Babel word-play gives the foreign palace an echo of a world that absorbs and rearranges.
THE PATTERN
Rulers extend their power by taking what belongs to households and remaking it for royal use.
And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the LORD.And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes;THE THREAD
And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.Genesis uses the same verb, יָצָא (yatsa, “come forth”), for the child who emerges from Abram’s body and becomes his heir. Here, sons who “issue” from Hezekiah are carried into Babylon; the shared root makes the shift from emergence as inheritance to emergence followed by seizure visible.
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