What Does 2 Kings 20:8 Mean in the King James?
And Hezekiah said unto Isaiah, What shall be the sign that the LORD will heal me, and that I shall go up into the house of the LORD the third day?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, healing opens a path back into movement and worship: the body is pictured as able to go up again.
THE MEANING
The reader can ask for confirmation while the body is still waiting; the question does not erase the promise of healing. Here, healing opens into renewed movement: the ability to go up to the LORD’s house. “The third day” gives that return a definite horizon.
WHAT THIS UNDOES
This undoes the belief that asking for a sign cancels trust: the verse holds the request for visible confirmation inside the expectation of healing.
THE ROOT
יִרְפָּאֵנִי
yirpa’eni
GROWS FROM
רפא
to heal, restore
“heal” in this verse is yirpa’eni. The verb names healing as restoration, while the next phrase shows what that restoration makes possible: going up to the LORD’s house. The verse holds the body’s healing and its return to worship together.
ALSO GROWS
rapha: to heal, restore
רָפָא
This is the root verb behind “will heal me.”
refu’ah: healing, cure
רְפוּאָה
This noun makes visible the restorative process contained in the verb.
rofe: healer, physician
רֹפֵא
The same root describes the one who brings healing.
וְעָלִיתִי
ve’aliti
GROWS FROM
עלה
to rise, ascend
“go up” in this verse is ve’aliti. The verse pictures recovery as the ability to ascend to the LORD’s house, not only as a change in the body. עֹלָה (olah, burnt offering) comes from the same root: the language of going up also belongs to what rises in worship.
ALSO GROWS
’alah: to rise, ascend
עָלָה
This is the verb used for going up to the LORD’s house.
’olah: burnt offering, that which rises
עֹלָה
Its shared root joins ascent with worship at the house of the LORD.
ma’aleh: ascent, rise
מַעֲלֶה
This noun preserves the root’s image of upward movement.
חִזְקִיָּהוּ
Ḥizqiyyahu
GROWS FROM
חזק
to be strong, grow firm; the name carries “YHWH strengthens”
“Hezekiah” in this verse is Ḥizqiyyahu. The name carries strength even as the body named in the verse awaits healing. Strength does not erase vulnerability here; it can name the capacity restoration returns.
ALSO GROWS
ḥazaq: to be strong, grow firm
חָזַק
The name draws on the root of strength and firmness.
ḥizzeq: to strengthen, make firm
חִזֵּק
This verb expresses the strengthening carried in the name.
THE PATTERN
Restoration becomes visible when a body once constrained can move, return, and praise.
O LORD my God, I cried unto thee, and thou hast healed me.And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,THE THREAD
O LORD my God, I cried unto thee, and thou hast healed me.Both verses use the root רפא (rapha, “heal”): here it appears in יִרְפָּאֵנִי (yirpa’eni, “he will heal me”), while the psalm says וַתִּרְפָּאֵנִי (vatterpa’eni, “you healed me”). The shared root lets the present question and the psalm’s testimony meet inside one movement of restoration.
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