What Does 2 Kings 21:11 Mean in the King James?
Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Manasseh’s name echoes “causing to forget,” and the verse says he causes Judah to miss, the king’s name and action both point to a people losing their way.
THE MEANING
This verse keeps communal harm in view: a ruler’s allegiance to idols directs the people under him toward the same missing. The pattern is alive wherever what someone venerates becomes a direction others are made to inhabit.
WHAT THIS UNDOES
It undoes the belief that a ruler’s allegiance is private and cannot shape anyone else; the verse names how his worship becomes the people’s misdirection.
THE ROOT
וַיַּחֲטִא
vayachati
GROWS FROM
חטא
To miss, to go astray from the mark.
“made Judah also to sin” in this verse is vayachati. The verb is causative: Manasseh is not only missing himself; he makes Judah miss. The root preserves a sense of lost direction beneath the familiar English word “sin.”
ALSO GROWS
chata: To miss; to sin.
חָטָא
The verb names the act of going astray that Manasseh spreads to Judah.
chatta’t: Missing; an offering for the missing.
חַטָּאת
The related noun keeps the focus on a condition that can be addressed, rather than a fixed identity.
עֲצַבָּיו
atsabbav
GROWS FROM
עצב
To fashion or form; related forms also carry the sense of pain or grief.
This word family brings fashioned images and pain into the same consonant pattern. The verse lets the idol-word resonate with the harm it mediates, and the same noun for idols appears in Psalm 115:4.
ALSO GROWS
atsav: To fashion or shape.
עָצַב
This verb makes an idol tangible as a formed object rather than an abstraction.
etsev: Pain or grief.
עֶצֶב
The shared consonants echo the harm that the verse says reaches Judah.
atsabbim: Idols or images.
עֲצַבִּים
This plural form is used for idols in Psalm 115:4, linking the two passages by the same Hebrew word family.
מְנַשֶּׁה
Menasheh
GROWS FROM
נשה
To forget; in a causative form, to cause to forget.
“Manasseh” in this verse is Menasheh. The name carries an echo of causing forgetfulness, while the verse says this king causes Judah to miss. The name does not determine the action, but it deepens the image of a people losing their direction.
ALSO GROWS
nashah: To forget.
נָשָׁה
This verb is the root behind the name’s association with forgetting.
Menasheh: Manasseh; the name associated with causing forgetfulness.
מְנַשֶּׁה
The name echoes the verse’s movement from one person’s direction to a people’s shared misdirection.
THE PATTERN
What a community trusts takes shape in those who serve it, and the direction of its leaders reaches those who follow.
They that make them are like unto them; so is every one that trusteth in them.And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings.Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.THE THREAD
They that make them are like unto them; so is every one that trusteth in them.In the immediately preceding line, Psalm 115:4 calls the idols עֲצַבֵּיהֶם, from the same root עצב as “his idols” here. Psalm 115:8 shows the result in the person: trust takes the shape of what it serves, the same communal reach this verse names.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us