What Does 2 Kings 21:16 Mean in the King James?
Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew root names Manasseh’s own “sin” and how he makes Judah “sin,” collapsing private wrongdoing and public contagion into one word.
THE MEANING
This verse makes violence public: innocent blood fills the city, while one person’s missing becomes a people’s missing. Its damage reaches both those whose blood is shed and the community shaped by that person’s actions.
WHAT THIS UNDOES
It undoes the belief that a powerful person’s wrongdoing stays private: the verse shows it spilling into the people shaped by that power.
THE ROOT
חַטָּאת
chatta't
GROWS FROM
חטא
chata
To miss, go astray, or incur fault.
The verse puts “his sin” and “he made Judah sin” in one root family, shifting the focus from isolated failure to reproduced missing. The causative form makes the spread explicit: his own missing becomes a way Judah is led to miss as well.
ALSO GROWS
chata: To miss, go astray, or commit an offense.
חָטָא
This is the verb behind the verse’s language of sin and missing.
hecheti: To cause someone to miss or lead someone into wrongdoing.
הֶחֱטִיא
This is the causative form used for how Manasseh makes Judah sin.
שָׁפַךְ
shaphakh
GROWS FROM
שפך
shaphakh
To pour out or spill.
“shed” in this verse is shaphakh. The verb renders bloodshed as an outpouring: the violence is pictured as lives spilled across the city. Jerusalem being filled from end to end turns that pouring into a condition of the whole place.
ALSO GROWS
shefikhah: Pouring out; in a blood context, bloodshed.
שְׁפִיכָה
This noun makes the verse’s act of spilling blood into a named condition.
nishpakh: Was poured out or spilled.
נִשְׁפַּךְ
This passive form keeps attention on what happens to the blood in the verse.
נָקִי
naqi
GROWS FROM
נקה
naqah
To be clean, clear, or free of guilt.
The word translated “innocent” also carries the sense of being clear or free of guilt. The verse places people named as guiltless beneath blood poured out, showing the violence as harm done to those with no charge against them.
ALSO GROWS
naqah: To be clear or free of guilt.
נָקָה
This verb gives the clean or guiltless sense beneath “innocent.”
niqqah: To cleanse, clear, or leave guiltless.
נִקָּה
This form links innocence with the condition of being cleared.
THE PATTERN
Wrongdoing spreads from the person who commits it until it fills and deforms the community around them.
The earth also was corrupt before God, and the earth was filled with violence.If a ruler hearken to lies, all his servants are wicked.Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?THE THREAD
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.The Hebrew word translated “innocent” is the same adjective used here for the person who must not be slain. That shared word lets the bloodshed in 2 Kings be seen against the boundary it breaks: the people whose blood is poured out are named as guiltless.
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