What Does 2 Kings 22:16 Mean in the King James?
Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word family behind the book’s “words” also names “matters,” binding what is read to the harm that arrives in the place.
THE MEANING
The verse speaks with the full force of judgment: God declares that harm will come upon the place and its inhabitants, in keeping with the words of the book. The warning does not stay on the page; it becomes a condition the people live through. It speaks wherever a community meets the consequences named in words it has heard.
WHAT THIS UNDOES
It undoes the belief that a warning can be read as mere text without its named consequences ever reaching lived reality.
THE ROOT
דִּבְרֵי
divrê
GROWS FROM
דבר
d-b-r
To speak; דָּבָר (davar) can mean a word, matter, or thing.
The verse calls the book’s contents divrei, “words,” from the same family as davar, “matter” or “thing.” That link lets the words read from the book and the matters arriving upon the place sit together in the sentence.
ALSO GROWS
davar: Word, matter, or thing.
דָּבָר
The branch carries both speech and the matter being spoken about, joining the book’s words to what comes upon the place.
dibber: Speak or declare.
דִּבֵּר
This branch makes the book’s words living declarations whose force reaches beyond the page.
רָעָה
raʿah
GROWS FROM
רָעַע
r-ʿ-ʿ
To be bad or act harmfully; the word family includes evil, harm, and calamity.
Here raʿah names the harm God says will come upon the place. The word holds the sense of calamity and distress alongside evil, giving the sentence the weight of an event that reaches a whole community.
ALSO GROWS
raʿ: Bad, evil, or harmful.
רַע
This related form names the quality of what comes upon the place.
hēreaʿ: Do harm or bring trouble.
הֵרֵעַ
This verbal form brings out the active force of harm in the declaration.
מֵבִיא
mēvî
GROWS FROM
בוא
b-w-ʾ
Come or enter; in a causative form, bring or cause to come.
“bring” in this verse is mēvî. The Hebrew pictures harm as something caused to come into the place. The verb draws the coming event and the people’s inhabited space into one movement.
ALSO GROWS
bōʾ: Come or enter.
בּוֹא
The basic branch shows the movement of what is coming upon the place.
māvo: Entrance or way in.
מָבוֹא
This related form echoes the image of something entering the place and its inhabitants’ life.
THE PATTERN
Words that name consequences become visible in the conditions people come to inhabit.
But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.THE THREAD
Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?Amos uses the same Hebrew raʿah for evil or calamity in a city. The shared word opens the Kings verse as harm arriving in communal life, the very event named in its warning.
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