What Does 2 Kings 23:15 Mean in the King James?

Moreover the altar that was at Beth-el, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.
2 Kings 23:15 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

At Beth-el (⁨בֵּית־אֵל⁩, Bēṯ-ʾĒl, “house of God”), the altar that makes a people miss the mark is not repaired; it is ground to dust.

A place called “house of God” can shelter worship that makes a people miss the mark. The verse holds the destruction at full force: the altar is broken, the high place is burned and ground to dust, and the Asherah is burned. Its living claim is that misdirection can be embodied in sacred-looking structures, and the undoing reaches those structures themselves.

WHAT THIS UNDOES

The belief that a place or object is aligned with God simply because it carries a sacred name. The verse shows that “house of God” can coexist with worship that makes people miss.

הֶחֱטִיא

heḥĕṭî

GROWS FROM

חטא

ḥ-ṭ-ʾ

To miss, err, or fail to reach the mark.

“made Israel to sin” in this verse is heḥĕṭî. The verb describes Jeroboam as making Israel miss: the failure is tied to a formed path of worship, not a fixed identity of the people. The altar and grove embody that misdirection, so the dismantling reaches its material form.

ALSO GROWS

chāṭāʾ: To miss or err.

חָטָא

This verb gives the root’s basic movement: a departure from the mark that the verse links to a pattern of worship.

ḥaṭṭāʾt: Missing; sin, and in some contexts an offering for the missing.

חַטָּאת

The related noun keeps the act and its consequence connected: the altar is part of a system associated with Israel’s missing.

מִזְבֵּחַ

mizbēaḥ

GROWS FROM

זבח

z-b-ḥ

To slaughter or sacrifice.

The Hebrew name for the altar carries the act performed there: slaughter and sacrifice. The verse removes the sacrificial center itself, not merely the place around it.

ALSO GROWS

zāvaḥ: To slaughter or sacrifice.

זָבַח

The verb reveals the altar as a place organized around sacrifice, which is precisely what is torn down.

zevaḥ: A sacrifice.

זֶבַח

The related noun shows the rite held by the altar; destroying the altar ends its role as the center of that rite.

הדק

hāḏēq

GROWS FROM

דקק

d-q-q

To make fine, crush, or pulverize.

“stamped it small to powder” in this verse is hāḏēq. The destruction continues past breaking: the altar is made fine enough to become dust. The root’s sense of fine or thin survives in other Hebrew words, while here it describes the material endpoint of the object.

ALSO GROWS

daq: Fine, thin, or small.

דַּק

This adjective shares the root’s sense of fineness; the altar is reduced until it is no more than fine matter.

daqqāh: Fine or thin (feminine form).

דַּקָּה

The same root-family describes something subtle or fine; here that quality becomes the result of crushing the altar.

Misdirected worship is dismantled through the destruction of the objects and instruments that give it a foothold.

And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.
Exodus 32:20 · KJVThe calf is burned and ground to powder, turning a manufactured object of worship into dust.
And it came to pass the same night, that the LORD said unto him, Take thy father’s young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it:
Judges 6:25 · KJVBaal’s altar and the grove beside it are physically thrown down and cut down.
Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
Acts 19:19 · KJVThe books that carry the former practice are burned, making the removal of its instruments visible and costly.
And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.
Exodus 32:20 · KJV

The same ⁨דַּק⁩ (daq, fine) root appears in the golden calf’s reduction to powder. Both scenes carry an object of devotion all the way from a made thing to fine dust.

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2 Kings 23:15 KJV Meaning: At Beth-el (בֵּית־אֵל, Bēṯ-ʾĒl