What Does 2 Kings 23:19 Mean in the King James?
And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord to anger, Josiah took away, and did to them according to all the acts that he had done in Beth-el.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A place can bear the name “house of God” while its built practice provokes the LORD, and what is built can be removed.
THE MEANING
Provocation can be built into places and repeated across cities; it is not confined to private intent. The structures themselves remain within reach of removal, and what has been established to provoke the LORD can be taken away, from Bethel to Samaria.
WHAT THIS UNDOES
The verse undoes the belief that a place bearing a sacred name must be aligned with the LORD: Bethel means “house of God,” yet the practices named here provoke the LORD and are dismantled.
THE ROOT
וַיָּסַר
wayyāsar
GROWS FROM
סור
sûr
To turn aside or depart; in the causative form, to remove or take away.
“took away” in this verse is wayyāsar. The word carries the image of turning something aside, not merely leaving it where it is. The houses of the high places are removed from their place and function.
ALSO GROWS
sûr: Turn aside; depart.
סוּר
This basic form reveals the directional movement held inside “took away.”
hēsîr: Remove; take away.
הֵסִיר
This causative form shares the root and makes the act of removal explicit.
הַכְעִיס
hakʿîs
GROWS FROM
כעס
To be vexed or angry; in the causative form, to vex or provoke anger.
“provoke to anger” in this verse is hakʿîs. The root holds both anger and the act that stirs it. The high places are not described as neutral structures: the verse names provocation as what the kings made them do.
ALSO GROWS
kaʿas: Anger; vexation.
כַּעַס
The noun names the inner state that the verse’s verb says is provoked.
makʿîs: One who provokes or vexes.
מַכְעִיס
This causative form shows the root’s movement from anger itself to the act of stirring it.
בָּתֵּי
bāttê
GROWS FROM
בית
House; dwelling. Here it appears in the construct plural, “houses of.”
“houses” in this verse is bāttê. The verse locates the provocation in built places across cities, not only in an idea or private intention. Its reference to Bethel, “house of God”, places a sacred name beside structures that are subject to removal.
ALSO GROWS
bayit: House; dwelling; household.
בַּיִת
This is the singular form beneath “houses,” keeping the physical and communal setting in view.
Beyt-El: Beth-el; “house of God.”
בֵּית־אֵל
The name at the verse’s close carries a sacred claim, even as the verse describes the dismantling of high-place houses.
THE PATTERN
Practices embodied in places and objects are exposed through their removal, so they cannot remain hidden as ideas alone.
And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.THE THREAD
Then Pharaoh called for Moses and Aaron, and said, Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD.Both verses use סור (sûr), “turn aside” or “remove”: Pharaoh asks for the frogs to be taken away, while Josiah removes the high-place houses. The shared root makes removal concrete in both passages, while the different objects reveal what this verse places in view: the structures themselves.
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