What Does 2 Kings 23:36 Mean in the King James?
Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother’s name was Zebudah, the daughter of Pedaiah of Rumah.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Before the verse measures his reign, it lets the names around him speak: YHWH establishes, she is bestowed, and YHWH redeems.
THE MEANING
Here, a king’s public title sits within a web of age, place, mother, and maternal lineage. The names add another layer: Jehoiakim carries “YHWH establishes,” Zebudah “bestowed,” and Pedaiah “YHWH redeems.”
WHAT THIS UNDOES
A crown is not the whole of a person’s identity; this verse names the family and lineage surrounding the ruler.
THE ROOT
יְהוֹיָקִים
Yehoyaqim
GROWS FROM
קום
Rise or stand; in the causative form, raise or establish.
“Jehoiakim” in this verse is Yehoyaqim. The name’s second element, יָקִים (yāqîm, “he establishes”), carries the root קום (qûm, “rise, stand”). The name holds together rising and establishing, a resonance beside the verse’s account of a reign and its duration.
ALSO GROWS
qûm: Rise, stand.
קוּם
This is the seed in Jehoiakim’s name: establishment begins with something rising to stand.
hēqîm: Raise, set up, establish.
הֵקִים
This causative form shows how the root can describe establishing a person, line, or place.
זְבוּדָה
Zebudah
GROWS FROM
זבד
Bestow or endow; the related noun means gift or endowment.
Zebudah’s name carries the sense of one bestowed or endowed. The verse places that name beside a king’s public record, keeping the language of gift within the lineage named there.
ALSO GROWS
zābad: Bestow, endow.
זָבַד
The verb gives Zebudah’s name its sense of being endowed or bestowed.
zēbed: Gift, endowment.
זֵבֶד
The noun makes the name’s gift-like sense concrete.
פְּדָיָה
Pedāyāh
GROWS FROM
פדה
Redeem or ransom; release from a claim or bond.
Pedaiah joins the root פדה (pādāh, “redeem”) with the divine name: “YHWH redeems.” That name places release within the maternal lineage the verse records.
ALSO GROWS
pādāh: Redeem, ransom.
פָּדָה
This verb supplies the core meaning carried by Pedaiah’s name.
pidyōn: Ransom, redemption.
פִּדְיוֹן
This noun shows the root’s movement from the act of redeeming to the release itself.
THE PATTERN
The root קום joins rising with establishment: what is raised is set in a place to stand.
He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD’s, and he hath set the world upon them.He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.THE THREAD
And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.Jehoiakim’s name contains יָקִים (yāqîm, “he establishes”), from קום (qûm, “rise, stand”). This verse uses the same root for setting up a royal descendant, linking the name to language of lineage and establishment.
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