What Does 2 Kings 23:5 Mean in the King James?

And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
2 Kings 23:5 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verb for “put down” shares its root with Sabbath: both name cessation, but here the cessation is imposed on a cult.

The verse exposes a live pattern: devotion can be built into public life through appointed officials, repeated incense rites, and sites spread across a region. Baal and the celestial lights are named as recipients of worship, not as background scenery. Its present force is that an authorized ritual system can be brought to a halt.

WHAT THIS UNDOES

If worship has official backing and reaches across a whole region, it must be sacred and permanent.

וְהִשְׁבִּית

vehishbit

GROWS FROM

שבת

To cease, desist, or rest; in this causative form, to make cease.

The verb rendered “put down” means making the priests’ function cease. The same seed underlies Sabbath and Sabbath-rest words, so English hides a shared idea of cessation: here it ends a cultic practice.

ALSO GROWS

shabbat: Sabbath; a day of rest or cessation.

שַׁבָּת

It shares the root’s idea of ceasing, which gives “put down” a deeper connection to stopping a practice.

shabbaton: Sabbath rest; a time of complete rest.

שַׁבָּתוֹן

This branch also carries cessation, while the verse applies that idea to the end of an appointed cult.

נָתְנוּ

natenu

GROWS FROM

נתן

To give, set, or place.

The word rendered “ordained” comes from the verb for giving or placing: the kings set these priests in place. The verse exposes public worship as an organized human appointment that can also be withdrawn.

ALSO GROWS

natan: To give, set, or place.

נָתַן

This is the verb behind the appointment: authority gives the priests their place in the ritual system.

mattanah: A gift; something given.

מַתָּנָה

This noun shares the give-root and echoes the act of assigning or placing something within a system.

צְבָא הַשָּׁמָיִם

tseva hashamayim

GROWS FROM

צָבָא

Host or army; as a verb, to muster or serve.

“host of heaven” in this verse is tseva hashamayim. English “host” can sound like a mere crowd, but the Hebrew carries the sense of an army or ordered company. The verse names the celestial objects as a collective array even as it describes people directing worship toward them.

ALSO GROWS

tsava: A host or army; an organized company.

צָבָא

It frames the heavenly lights as an array rather than as isolated powers.

tsevaot: Hosts or armies.

צְבָאוֹת

This plural form carries the same image of an ordered host, clarifying the collective language used for the heavens.

When people give created lights the allegiance due to God, scripture names that shift and exposes its consequences.

And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.
Deuteronomy 4:19 · KJVThe verse names the sun, moon, and stars as part of the heavenly host, then warns against serving them.
And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.
Jeremiah 8:2 · KJVThe heavenly host again becomes the recipient of love, service, and worship, with stark consequences named.
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
Romans 1:25 · KJVThe verse describes worship shifting from the Creator to created things.
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
Genesis 2:2 · KJV

The Hebrew verb behind “put down” shares its root with the verb rendered “rested” here. The same root names cessation in both verses: in this passage it ends an appointed cult, while in Genesis it marks completion and rest.

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2 Kings 23:5 KJV Meaning