What Does 2 Kings 24:13 Mean in the King James?
And he carried out thence all the treasures of the house of the LORD, and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The plunder does not stop at taking the treasures: it turns Solomon’s golden vessels into fragments.
THE MEANING
Loss reaches both what is set apart and what is royal: both houses are emptied, and Solomon’s golden vessels are cut apart. The final clause holds this violence within what the LORD has spoken, showing that sanctity and craftsmanship do not make what is treasured immune from seizure.
WHAT THIS UNDOES
That what belongs to God or is beautifully made must therefore be beyond damage or loss.
THE ROOT
אֹצְרוֹת
ʾōṣārôt
GROWS FROM
אצר
ʾ-ṣ-r
To store up; to treasure.
The Hebrew noun for these treasures also names a storehouse or treasury: gathered wealth and the place that holds it share one word. The same root names what was laid up in store before its removal was spoken of, linking stored wealth with its exposure to seizure.
ALSO GROWS
ʾōṣār: Storehouse, treasury, or treasure.
אוֹצָר
The same noun can name the valuables and the place where they are gathered, making the emptied treasury and the stolen wealth part of one image.
ʾāṣərū: They stored up or treasured.
אָצְרוּ
In 2 Kings 20:17, this form describes what the fathers had stored before it was foretold that it would be carried to Babylon; here, the stored wealth is being taken.
וַיְקַצֵּץ
wayqatsēts
GROWS FROM
קצץ
q-ṣ-ṣ
To cut off or cut into pieces.
“cut in pieces” in this verse is wayqatsēts. This root carries the force of severing, not merely transferring ownership. The vessels are physically broken apart, so the taking becomes deliberate dismantling.
ALSO GROWS
wəqaṣṣōtāh: You shall cut off.
וְקַצֹּתָה
Deuteronomy 25:12 uses this form for cutting off a hand, showing the root’s force of injury and severance.
wəqiṣṣaṣtî: I will cut off.
וְקִצַּצְתִּי
In 1 Samuel 2:31, this form speaks of cutting off an arm; the same root’s violent force reaches from a body to the temple’s vessels.
דִּבֶּר
dibber
GROWS FROM
דבר
d-b-r
To speak; the related noun can mean a word or a matter.
“said” in this verse is dibber. The closing clause sets physical destruction beside what the LORD has spoken. The related noun can mean both word and matter, and here the spoken word stands alongside the concrete fate of the vessels.
ALSO GROWS
dābār: Word, matter, or thing.
דָּבָר
The related noun links speech with the matter being spoken of, fitting the verse’s joining of a prior utterance with a material outcome.
ləḏabbēr: To speak.
לְדַבֵּר
This verbal form shares the same root as the verse’s “had said,” keeping the ending centered on what was spoken.
THE PATTERN
What is spoken by God reaches a material outcome, whether that outcome is preservation, fruitfulness, or destruction.
There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass.So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.THE THREAD
Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the LORD.The phrase “laid up in store” uses אצר (ʾāṣar, to store up or treasure), the same root behind “treasures” here. What is foretold there appears here as the seizure of the LORD’s treasures and the king’s treasures.
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