What Does 2 Kings 24:14 Mean in the King James?
And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The empire carries away Jerusalem’s leaders, defenders, and makers, while leaving the people with the least power to protect what remains.
THE MEANING
Power empties a community by taking its rulers, defenders, and skilled hands, while the poorest remain exposed in the land. The loss reaches beyond the people taken: the capacity to govern, protect, and create is stripped from those who remain.
WHAT THIS UNDOES
Being left behind does not mean being spared; the poorest are left most exposed after the powerful and skilled are removed.
THE ROOT
וַיֶּגֶל
wayyegel from galah
GROWS FROM
גלה
To uncover or reveal; in the causative form here, to carry off into exile.
“carried away” in this verse is wayyegel from galah. The same root holds both uncovering and exile. The removal lays bare a city by tearing away the people and abilities that hold it together.
ALSO GROWS
galah: To uncover or disclose.
גָּלָה
This branch makes the force of exile audible as exposure: removal leaves a people stripped of the place and structures that held them.
golah: A group carried away into exile.
גּוֹלָה
The action in this verse becomes the condition of the people: those carried away are now a community defined by displacement.
דַּלַּת
dallat from dalal
GROWS FROM
דלל
To hang low, become weak, or diminish; the related word dal describes one low in means or status.
“poorest sort” in this verse is dallat from dalal. The people who remain are named by their low place in the social order. The verse exposes the cruelty of a removal that takes the powerful and skilled while leaving the most vulnerable to bear what follows.
ALSO GROWS
dal: A person of little means or low status.
דַל
This branch identifies who remains: those with the least protection and power.
dalal: To sink, weaken, or be reduced.
דָּלַל
The shared root gives “poorest” a sense of diminished standing, fitting a people left after their community’s capacities are taken.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
To be whole or complete; Jerusalem carries the language of shalom, wholeness.
“Jerusalem” in this verse is Yerushalayim. The city whose name carries wholeness is carried away with its people, defenders, and makers. The verse shows how a community’s wholeness depends on the people and capacities that power can forcibly sever.
ALSO GROWS
shalom: A state of completeness and well-being.
שָׁלוֹם
The city’s name carries this sense of wholeness even as its people are dispersed.
shalem: Intact or complete.
שָׁלֵם
This branch sharpens the contrast between wholeness and the community’s forced dismemberment.
THE PATTERN
Conquest strips a people by carrying away its human capacity and leaving the most vulnerable to endure the aftermath.
But the captain of the guard left of the poor of the land to be vinedressers and husbandmen.But Nebuzar-adan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time.And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.THE THREAD
Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.“Gone into captivity” uses גלה (galah), the same root behind “carried away” here. In both verses, exile exposes a people by pulling them from the place and structures that hold them together.
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