What Does 2 Kings 24:16 Mean in the King James?
And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Babylon’s conquest reaches beyond the battlefield: it carries away the fighters and the makers whose hands could rebuild a people’s power.
THE MEANING
The verse shows a people stripped of both armed strength and skilled hands: those able to fight and craft are carried into exile. The taking changes more than who rules; it removes capacities by which a community defends and sustains itself.
WHAT THIS UNDOES
It undoes the belief that conquest is only a change of ruler: power can be secured by removing the people who know how to resist and make.
THE ROOT
גּוֹלָה
golah
GROWS FROM
גלה
galah
To uncover or reveal; also to go into exile.
“captive” in this verse is golah. The word for exile belongs to the same root as uncovering. Captivity is not only a change of place: the removal leaves a people exposed and its remaining capacities laid open.
ALSO GROWS
golah: Exile; a person carried away.
גּוֹלָה
This is the word used for the people brought away from their land.
galah: To uncover or reveal; to go into exile.
גָּלָה
The shared root lets the verse’s exile carry the sense of removal that exposes what remains.
חָרָשׁ
charash
GROWS FROM
חרש
charash
To work or shape material; to craft.
“craftsmen” in this verse is charash. The craftsman’s name comes from a root for working and shaping. Those carried away are not only fighters: they are people whose practiced hands turn materials into what a community needs.
ALSO GROWS
charash: Craftsman or artisan.
חָרָשׁ
This directly names one of the skilled people carried away.
charash: To work, engrave, or shape; also to plow.
חָרַשׁ
The verb’s range ties skilled making to the hands that work material and soil.
גִּבּוֹרִים
gibborim
GROWS FROM
גבר
gavar
To be strong or prevail.
The strong are named through a root of prevailing. Yet these men are taken away, showing how conquest can neutralize strength by removing the people who embody it.
ALSO GROWS
gavar: To prevail or prove strong.
גָּבַר
The root names the capacity these men carry, even as their removal strips it from the community.
gevurah: Might or strength.
גְּבוּרָה
This branch names the force concentrated in the people taken away.
THE PATTERN
Captive power works by removing people and skills through which a community can defend, build, and gather.
Now there was no smith found throughout all the land of Israel: for the Philistines said, Lest the Hebrews make them swords or spears:Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.THE THREAD
Now there was no smith found throughout all the land of Israel: for the Philistines said, Lest the Hebrews make them swords or spears:The word translated smith is חָרָשׁ (charash), from the same root as craftsman here. In both verses, taking or restricting the people who shape metal removes the means of making weapons, showing how control of skill can disarm a people before battle.
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