What Does 2 Kings 3:11 Mean in the King James?
But Jehoshaphat said, Is there not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
As the kings seek a word from the LORD, the person they are pointed to bears a name meaning “My God is deliverance” and is known by the water he poured.
THE MEANING
Here, the search for God’s direction becomes concrete through a person whose name carries deliverance and whose hands have served Elijah. The verse holds practical care and prophetic authority in the same life. In present uncertainty, the sought word becomes reachable through someone recognized by ordinary service.
WHAT THIS UNDOES
The lie undone is that service and spiritual authority belong to separate kinds of people: Elisha is identified both as a prophet and as the one who poured water on Elijah’s hands.
THE ROOT
אֱלִישָׁע
Elisha
GROWS FROM
ישע
y-sh-ʿ
Deliver, bring out; deliverance from constriction into spaciousness.
Elisha joins “my God” to the root ישע: “My God is deliverance.” As the kings seek the LORD, the name of the person they are directed to already carries the movement out of constriction.
ALSO GROWS
Yeshua: Deliverance; the name Yeshua.
יֵשׁוּעַ
The same root joins the name Elisha to deliverance itself.
yeshuah: Deliverance, rescue.
יְשׁוּעָה
This branch makes clear that the name’s root speaks of being brought out.
עַבְדֵי
avdei
GROWS FROM
עבד
ʿ-b-d
Serve, work.
“servants” in this verse is avdei. The root holds the servant and the work of serving together. A king’s servant is the one who recognizes Elisha, whose own service is recalled through the water poured on Elijah’s hands.
ALSO GROWS
eved: Servant.
עֶבֶד
This is the word naming the king’s servant who answers the question.
avodah: Work, service.
עֲבֹדָה
The related word keeps service visible as an act, alongside the title or position of servant.
וְנִדְרְשָׁה
ve-nidresha
GROWS FROM
דרש
d-r-sh
Seek, inquire, search out.
“enquire” in this verse is ve-nidresha. The question is framed as seeking the LORD, not merely requesting information. This root links inquiry with a deeper search that draws something out.
ALSO GROWS
darash: Seek, inquire.
דָּרַשׁ
This is the root verb behind the kings’ request to seek the LORD.
midrash: Inquiry, interpretation, exposition.
מִדְרָשׁ
The branch preserves the sense of searching into something to draw out its meaning.
THE PATTERN
When people seek God’s direction, the answer becomes concrete through a human witness recognized as able to carry it.
And Moses said unto his father in law, Because the people come unto me to enquire of God:And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.THE THREAD
And Moses said unto his father in law, Because the people come unto me to enquire of God:The same root, דרש (darash), describes seeking or inquiring of God, and Moses stands within that search as a human witness. It opens 2 Kings 3:11 as part of a recurring movement: seeking the LORD becomes concrete through someone who can direct the seeker.
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