What Does 2 Kings 3:13 Mean in the King James?
And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A gathering that feels like a sentence of defeat is still only the king’s interpretation until the LORD’s word confirms it.
THE MEANING
When danger gathers around you, the first explanation can sound like a divine verdict. This verse separates the event from the meaning assigned to it: the king says God has gathered the rulers for defeat, and Elisha does not confirm that claim. A conclusion spoken with certainty is still a claim whose source matters.
WHAT THIS UNDOES
The lie that a threatening convergence proves God has arranged your defeat.
THE ROOT
קָרָא
qara
GROWS FROM
קרא
Call out, summon, proclaim, or read aloud.
“called together” in this verse is qara. English can make “called” sound like a simple gathering. The קרא (qara, “call or proclaim”) family also gives מִקְרָא (miqra, “convocation”), so the gathering and the king’s spoken interpretation sit close together; his interpretation does not prove who called or why.
ALSO GROWS
miqra: Convocation; a called assembly.
מִקְרָא
This related word names a gathering as a summons, linking the kings’ assembly to the act of calling.
qeri'ah: Calling or reading aloud.
קְרִיאָה
The same root carries both summoning and spoken declaration, bringing the king’s proclamation about the gathering into view.
לָתֵת
latet
GROWS FROM
נתן
Give, set, or place.
The phrase translated “to deliver them” uses לָתֵת (latet, “to give or place”): the image is putting the kings into Moab’s hand. The root names a transfer of control, while the claim that the LORD intends this outcome belongs to the king’s reading of events.
ALSO GROWS
natan: Give, set, place.
נָתַן
This is the root verb beneath “to deliver,” keeping the verse’s image concrete: the kings are being given into another’s hand.
mattanah: Gift; something given.
מַתָּנָה
The same give-root can describe a gift; here it names a feared transfer into Moab’s control, showing that context determines the character of what is given.
THE PATTERN
A voice’s claim to speak for God does not by itself prove that its interpretation is God’s word.
And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak.Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.THE THREAD
Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.“Calling” here is מִקְרָא (miqra, “convocation”), from the same קרא (qara, “call or proclaim”) root as the LORD “called” the kings in 2 Kings. Numbers uses the root for a summoned assembly; the shared word makes the gathering visible while leaving the king’s explanation of its purpose open to question.
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