What Does 2 Kings 4:10 Mean in the King James?
Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The table carries the language of sending forth: welcome becomes provision extended into a place of rest.
THE MEANING
Welcome takes physical form in a place to rest, food, a seat, and light. The person who arrives can turn aside into a space already prepared for them.
WHAT THIS UNDOES
It undoes the idea that welcome is only something said: here, welcome is made visible in a prepared room and its provisions.
THE ROOT
יָסוּר
yāsūr
GROWS FROM
סור
sur
turn aside, depart, or remove
“turn in” in this verse is yāsūr. The verb carries the sense of turning aside, a change of direction. The prepared chamber gives the arriving person somewhere to turn, making welcome a space where a journey can pause.
ALSO GROWS
sur: turn aside or depart
סוּר
This is the root’s basic movement: the guest turns from the route toward a place prepared for them.
hēsîr: remove or take away
הֵסִיר
This branch shows the root can also describe what is turned away, while the chamber offers a place to turn toward.
שֻׁלְחָן
shulchan
GROWS FROM
שלח
shalach
send forth, release, or stretch out
The table opens toward the language of sending and extending. Here, provision is extended into the room so the guest can receive what has been set before them.
ALSO GROWS
shalach: send forth, release, or stretch out the hand
שָׁלַח
The table makes this extending tangible: provision is sent out and placed within reach.
Shiloach: sent; the name associated with sent waters
שִׁלֹחַ
Like the waters sent forth, the table carries provision outward to meet someone where they are.
THE PATTERN
Welcome becomes tangible when a prepared place and provision make room for another’s arrival.
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.Distributing to the necessity of saints; given to hospitality.Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.THE THREAD
And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.The Hebrew verb behind “turn aside” here and “turn in” in the chamber is סור (sur), meaning to turn aside or depart. In both verses, a person redirects their route into a new space: Moses toward what he sees, and the guest toward a prepared place of rest.
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