What Does 2 Kings 4:16 Mean in the King James?
And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thine handmaid.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
In Hebrew, “do not lie” also reaches toward “do not fail”: her plea is that the promised life not collapse into disappointment.
THE MEANING
The promise reaches you as a future you can touch: not an abstraction, but a child in your arms. The reply lets hope and fear stand together; the request not to be deceived is the voice of longing already awake.
THE ROOT
תְּכַזֵּב
tekazzev
GROWS FROM
כזב
To be false or fail; hence to lie or deceive.
“lie” in this verse is tekazzev. The plea carries more than a demand for truth: this root can also describe something that fails, like water that gives out. Her words name the fear that the promise itself might prove unreliable.
ALSO GROWS
kazav: To lie or speak falsely.
כָּזַב
This is the root verb behind her request that the man of God not lie to her.
yekhazvu: To fail, said of waters.
יְכַזְּבוּ
Isaiah 58:11 speaks of waters that do not fail; the same root lets her fear sound like fear of being left disappointed.
חֹבֶקֶת
choveqet
GROWS FROM
חבק
To clasp or hold close.
The promised future is cast as touch: she will embrace a son, not merely hear news about one. The root keeps the promise concrete and close enough to hold.
ALSO GROWS
vayechabbeq: And he embraced.
וַיְחַבֵּק
In Genesis 29:13, this verb describes Jacob embracing his relative; here it makes the promised birth an image of physical closeness.
lechabbeq: To embrace.
לְחַבֵּק
Ecclesiastes 3:5 names a time to embrace; the shared root links this promise to a moment of closeness.
חַיָּה
chayyah
GROWS FROM
חיה
To live or be alive; in related forms, to give life or revive.
כָּעֵת חַיָּה is an idiom for “at this time next year,” yet its wording includes the root for living. The date of the promise and the arrival of life share the same phrase.
ALSO GROWS
chai: Living or alive.
חַי
Genesis 3:20 calls Eve “the mother of all living,” using a form from this root.
techayyeni: You will revive me or give me life again.
תְּחַיֵּנִי
Psalm 71:20 uses this form for being brought back to life; it shows the root can name life returning.
THE PATTERN
A promised life is announced before it can be embraced.
And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.THE THREAD
And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.Genesis uses the same Hebrew phrase, כָּעֵת חַיָּה, “according to the time of life,” when Sarah hears she will bear a son. The shared wording joins a counted season to life arriving, echoing the promise in 2 Kings.
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