What Does 2 Kings 4:38 Mean in the King James?
And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Scarcity narrows the land, but the response begins by widening the vessel of shared provision.
THE MEANING
Need is real across the land, and the prophetic community sits before Elisha in it. His first instruction is to set a great pot and cook for them together. Hunger and care meet in the same moment: food is prepared for the gathered community while the famine still holds.
WHAT THIS UNDOES
The verse undoes the belief that communal care must wait until scarcity passes. Here, food is prepared for the gathered people within the famine.
THE ROOT
רָעָב
ra'av
GROWS FROM
רעב
ra'av
Hunger; the lack of food.
The Hebrew word for famine belongs to the same root as “hungry”: the land’s dearth is lived as bodily hunger by the people in it. The response takes material form, a cooked meal for the gathered company.
ALSO GROWS
ra'ev: Hungry.
רָעֵב
The same root names the person experiencing the famine, joining the land’s scarcity to the people’s bodies.
hir'iv: To cause someone to hunger.
הִרְעִיב
This verb form shows the root describing hunger as a condition people undergo; here, the community is gathered in that concrete need.
אֱלִישָׁע
Elisha
GROWS FROM
ישע
yasha
Deliver, bring out from constriction into spaciousness; in the name, joined with El, “God.”
Elisha’s name carries the root of deliverance: “God delivers.” In this scene, that nature takes an ordinary form first, a great pot prepared for people facing hunger.
ALSO GROWS
yasha: To deliver or bring out.
יָשַׁע
This is the root carried in Elisha’s name, linking him with the movement from constriction toward space.
yeshuah: Deliverance.
יְשׁוּעָה
The same root names the movement out of constriction, while the verse shows care taking shape as food prepared for the community.
יֹשְׁבִים
yoshvim
GROWS FROM
ישב
yashav
Sit, remain, dwell.
The word for sitting shares its root with dwelling: the prophets are gathered and present before Elisha, not dispersed from one another. The scene places a community in hunger before it places a meal among them.
ALSO GROWS
yashav: To sit or dwell.
יָשַׁב
This verb holds the posture in the verse together with the idea of remaining in a place.
moshav: A seat, dwelling, or settlement.
מוֹשָׁב
This related form carries the root from sitting toward a place where people are gathered.
THE PATTERN
In scarcity, provision begins when need is gathered into shared care.
For thus saith the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth.And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,THE THREAD
And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.The word translated “famine” shares the Hebrew root רעב (ra’av, hunger) with “dearth” here. In Genesis, famine draws Abram down toward Mitzrayim, the narrow place; here, the hungry community is gathered before Elisha as a great pot is prepared.
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