What Does 2 Kings 5:13 Mean in the King James?
And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
This verse reveals that a grand task can feel easier than receiving cleansing through a simple act.
THE MEANING
When you are waiting for a remarkable demand, a nearby voice can make the simple opening visible. Here, washing and becoming clean belong in one sentence: the plain act is the doorway through which cleansing arrives. The verse meets you in the gap between wanting an impressive answer and receiving an ordinary one.
WHAT THIS UNDOES
The specific lie is that a prophet’s word must require a great deed to be powerful; the servants’ question shows that the imagined greatness may be what keeps cleansing at a distance.
THE ROOT
רְחַץ
rechats
GROWS FROM
רחץ
to wash or bathe
“wash” in this verse is rechats. The command is bodily and ordinary: Naaman is not asked to prove his worth, but to enter water. The root reaches from washing oneself to a washing vessel, making cleansing something enacted rather than earned by scale.
ALSO GROWS
rachats: to wash or bathe
רָחַץ
The verb names the plain physical act the servants hold up against a great deed.
rachtsi: washpot; washing vessel
רַחְצִי
The vessel branch keeps washing concrete: cleansing belongs to contact with water.
וּטְהָר
u-tehar
GROWS FROM
טהר
to be clean or pure
“be clean” in this verse is u-tehar. The word for clean names a condition that can be entered, not a prize that follows a display of power. Washing and becoming clean stand side by side, carrying the act and its outcome in one movement.
ALSO GROWS
tahor: clean or pure
טָהוֹר
This adjective names the condition promised in the servants’ words.
tahorah: cleanness or purity
טָהֳרָה
This noun keeps the same root’s sense of cleansing as a state, not an achievement.
דָּבָר
davar
GROWS FROM
דבר
to speak; word, matter, or thing
The “great thing” is a davar, a word or matter, from the same root as “spake.” The servants echo the prophet’s speech as they point out that the spoken command that can cleanse is already there.
ALSO GROWS
davar: word, matter, or thing
דָּבָר
This is the word translated “thing” in the imagined great task.
dibber: spoke
דִּבֵּר
This verb shares the root, linking the “great thing” to the prophet’s speech.
THE PATTERN
Cleansing becomes visible through the concrete act of washing, even when the act looks too ordinary to matter.
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.That he might sanctify and cleanse it with the washing of water by the word,THE THREAD
Wash me throughly from mine iniquity, and cleanse me from my sin.In 2 Kings, “be clean” is וּטְהָר (u-tehar); Psalm 51’s “cleanse me” uses the same טהר (t-h-r) root. The shared word-family lets washing of the body and cleansing from sin sit together without splitting what the language holds in common.
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