What Does 2 Kings 5:17 Mean in the King James?
And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules’ burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The soil is not scenery: Naaman asks to carry the ground itself as part of the allegiance he is naming.
THE MEANING
You ask for a mule-load of soil to take with you, then declare that your offerings belong to the LORD alone. The repeated “thy servant” ties the ritual change to allegiance: what you carry and what you offer now answer to the same LORD.
WHAT THIS UNDOES
It dissolves the idea that allegiance is only a private conviction: here the vow takes material form in soil carried away and offerings redirected.
THE ROOT
אֲדָמָה
adamah
GROWS FROM
אדם
ʾ-d-m
The word family joins ground and the human, and also carries the sense “red.”
Naaman asks to carry soil with him, giving the allegiance he names a physical ground. The same consonants appear in adam, meaning “human,” echoing the human as earth-formed.
ALSO GROWS
adam: human, person
אָדָם
It shares the root consonants with adamah, linking the human with the ground.
adom: red
אָדֹם
It preserves the root family’s color sense, traditionally associated with reddish soil.
זֶבַח
zevach
GROWS FROM
זבח
z-b-ḥ
Slaughter for sacrifice.
The word for sacrifice shares its root with the word for altar, joining the offering to its place. Naaman’s pledge about sacrifice sits beside his request for soil, a pairing that becomes especially vivid in the earth altar of Exodus 20:24.
ALSO GROWS
zavach: to slaughter, sacrifice
זָבַח
It is the verb behind the offering Naaman says he will direct to the LORD alone.
mizbeach: altar
מִזְבֵּחַ
It belongs to the same root family, linking sacrifice with the place where it is made.
עַבְדֶּךָ
avdekha
GROWS FROM
עבד
ʿ-b-d
Work, serve.
The same root names both service and the one who serves, so Naaman’s repeated “thy servant” is an allegiance claim. What he offers and whom he serves converge in the same vow.
ALSO GROWS
avad: to work, serve
עָבַד
It gives the root’s action: service directed toward someone.
avodah: work, service
עֲבֹדָה
It shares the root and makes the link between servant and service explicit.
THE PATTERN
Allegiance to the LORD takes tangible form in the earth, the offering, and the body presented to him.
An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.A Psalm of David. The earth is the LORD’s, and the fulness thereof; the world, and they that dwell therein.I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.THE THREAD
An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.The same Hebrew word for earth appears in both verses. Exodus explicitly makes soil the material of an altar, so the ground Naaman asks to take carries an echo of earth bearing worship.
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