What Does 2 Kings 5:2 Mean in the King James?
And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The story’s first path toward Naaman’s healing comes through the child the Syrians have taken captive.
THE MEANING
You see a child taken by armed raiders and made to serve in a general’s household. The violence remains plain, while the story’s next opening toward healing comes through what she knows, not through rank.
WHAT THIS UNDOES
It undoes the belief that a powerful household controls every path to its own healing: its first lead comes from a captive child.
THE ROOT
וַיִּשְׁבּוּ
vayyishbû
GROWS FROM
שבה
to take captive, to carry off
“brought away captive” in this verse is vayyishbû. The same root links the raiders’ act of taking captive with the state imposed on the girl. English gives the action and her condition separate words, while the Hebrew word-family binds the seizure to the captivity that follows.
ALSO GROWS
shevî: captivity; a captive
שְׁבִי
This noun names the condition created by the verb in the verse, keeping the act and its consequence in one root-family.
shevuyim: captives; people taken captive
שְׁבוּיִם
Isaiah uses this form for people held captive, linking the child’s condition to a wider language of captivity and release.
נַעֲמָן
Naʿămān
GROWS FROM
נעם
to be pleasant or delightful
Naaman’s name is linked to pleasantness, yet the verse sets it beside a child seized by force and made to serve in his household. The name’s sweetness does not soften the captivity beside it.
ALSO GROWS
noʿam: pleasantness; delight
נֹעַם
This noun shares the root associated with Naaman’s name and makes its sense visible.
naʿim: pleasant; delightful
נָעִים
This adjective carries the same seed of pleasantness, showing the quality expressed by the name.
THE PATTERN
A voice outside the center of power can give the powerful a path they cannot see alone.
Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.Come, see a man, which told me all things that ever I did: is not this the Christ?THE THREAD
The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;The word translated “captives” is שְׁבוּיִם (shevuyim, people taken captive), from the same שׁבה (sh-b-h, to take captive) root as “had brought away captive” here. Isaiah places liberty beside that captive state, holding forced seizure and proclaimed release in direct relation.
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