What Does 2 Kings 5:8 Mean in the King James?
And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Elisha turns a royal crisis into an invitation to know through encounter: the prophet is not merely reported; he is met.
THE MEANING
A crisis can look like an impossible demand until a word opens a way forward. The promised knowing points beyond a report: Naaman is invited to come, and the encounter that follows gives the claim substance.
WHAT THIS UNDOES
The belief that an impossible situation leaves no path forward is undone here: an invitation opens where there was only helplessness.
THE ROOT
וְיֵדַע
wəyēdaʿ
GROWS FROM
ידע
To know, recognize, or perceive.
The promise is more than hearing about a prophet; Naaman will know. After the encounter, he returns saying, “now I know,” making that knowledge something he can speak from experience.
ALSO GROWS
daʿat: Knowledge, perception
דַּעַת
It shows that the promised knowing is more than receiving a report; it becomes knowledge grounded in what Naaman encounters.
yōdēaʿ: One who knows
יוֹדֵעַ
This form presents knowing as active recognition, echoing the recognition Naaman comes to through his encounter.
וַיִּשְׁלַח
wayyišlaḥ
GROWS FROM
שלח
To send forth, dispatch, or release.
“sent” in this verse is wayyišlaḥ. Elisha sends a word before Naaman arrives; the sending opens a way from royal helplessness toward an encounter. The root also carries the sense of release, so the movement begins before the healing is seen.
ALSO GROWS
Shiloach: Sent forth; the name associated with the waters of Siloam
שִׁלֹחַ
In John 9:7, a person sent to the pool of Siloam washes and comes back seeing, linking sending with restored perception.
shulḥan: Table; provision set out
שֻׁלְחָן
The table carries the image of provision extended outward, another branch of sending forth.
THE PATTERN
Being sent out from constriction opens a way toward release and restored perception.
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.THE THREAD
And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.Elisha’s promise that Naaman will know is fulfilled in the same root when Naaman returns and says, “now I know.” The knowing promised in this verse becomes his own recognition after the encounter.
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