What Does 2 Kings 6:21 Mean in the King James?
And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Seeing people does not make a blow inevitable; the repeated question holds force at the threshold of permission.
THE MEANING
The verse catches the moment when seeing another person becomes a question of force: the hand has not yet struck, and the question is repeated. Calling Elisha “my father” places the impulse within a relationship of counsel; power is present, but its use is still unsettled.
WHAT THIS UNDOES
The lie that having power to strike means having permission to strike dissolves here: the king still has to ask.
THE ROOT
נכה
nakah
GROWS FROM
נכה
to strike or smite
“smite” in this verse is nakah. The Hebrew root נכה (nakah, “to strike”) also appears in מַכָּה (makkah, “a blow, wound, or plague”): one root names both the striking and what the strike leaves behind. The repeated question makes the blow concrete while keeping it at the point where it can still be withheld.
ALSO GROWS
makkah: a blow, wound, or plague
מַכָּה
This branch makes “smite” more than an abstract act: it carries the possibility of injury.
mukkēh: one who is struck or wounded
מֻכֶּה
The root also names the person who receives the blow, keeping its human consequence inside the word family.
רָאָה
ra’ah
GROWS FROM
ראה
to see, look at, or perceive
“saw” in this verse is ra’ah. The verse begins with sight: only after he sees them does the question of striking arise. The same root appears in מַרְאֶה (mar’eh, “appearance”) and רֹאֶה (ro’eh, “one who sees”), linking what appears with the one who perceives it without making sight itself dictate violence.
ALSO GROWS
mar’eh: appearance or vision
מַרְאֶה
What appears is part of the same root family as the king’s act of seeing.
ro’eh: one who sees, or a seer
רֹאֶה
The root can name the perceiver as well as the act of perception.
THE PATTERN
The instant before violence is a hinge where a question may restrain the hand or let it move.
And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD’s anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD.When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.THE THREAD
And he said, Take the arrows. And he took them. And he said unto the king of Israel, Smite upon the ground. And he smote thrice, and stayed.The English “smite” in both verses comes from the Hebrew root נכה (nakah, “to strike”). Here Elisha directs the strike toward the ground; in 2 Kings 6:21, the king asks whether to direct it at people.
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