What Does 2 Kings 8:12 Mean in the King James?
And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
One Hebrew root names both the sea split open for passage and pregnant women split open by violence, holding deliverance and destruction in the same verb.
THE MEANING
Here you meet grief that sees violence before it unfolds: fortresses burn, young men die by the sword, children are dashed, and pregnant women are split open. The sequence moves from public defenses to intimate human vulnerability, so the damage cannot stay abstract.
WHAT THIS UNDOES
The lie that a ruler’s violence stops at military strategy or damaged fortifications is undone by the naming of children and pregnant women among its targets.
THE ROOT
תְּבַקֵּעַ
tevaqqeʿa
GROWS FROM
בקע
Split, cleave, break open.
“rip up” in this verse is tevaqqeʿa. The verb means to split or cleave open, and its consonants also form בִּקְעָה, a valley or plain understood as a cleft. The sea is split open by this root in Exodus 14:21; here the object is pregnant women, making the violence corporeal and exact.
ALSO GROWS
biqʿāh: Valley, plain; an expanse of land.
בִּקְעָה
This related noun turns the image of splitting into terrain shaped like a cleft.
vayyibbaqeʿu: They were split open or divided, describing the waters.
וַיִּבָּקְעוּ
Exodus uses the same verb for the sea’s opening; here the same action is forced upon human bodies.
בַּחוּרֵיהֶם
baḥûrêhem
GROWS FROM
בחר
Choose, select; be choice.
The word translated young men is formed on the root of choosing and selecting; a related word, מִבְחָר, describes the choicest or selected portion. The prediction names the destruction of the community’s prime young lives, not only the loss of its fighting force.
ALSO GROWS
bāḥar: Choose, select.
בָּחַר
This verb shares the root consonants and shows the word family’s sense of selection.
mivḥar: Choice, selected portion; the choicest.
מִבְחָר
This branch makes the link between the young men and what is choice or selected in the community.
THE PATTERN
The bodies reached by power’s violence reveal its cost; scripture names vulnerable people rather than leaving harm abstract.
Defend the poor and fatherless: do justice to the afflicted and needy.Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.THE THREAD
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.The same root, בקע, names the sea’s opening and the forced splitting open of pregnant women. At the sea, the opening makes a passage; here, it is an act of destruction.
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