What Does 2 Kings 8:9 Mean in the King James?
So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him, and said, Thy son Ben-hadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew asks, “Shall I live?” and the next verse repeats that life-root in an answer whose apparent reassurance stands beside death.
THE MEANING
When illness closes the future down to one question, it is this: will I live? Gifts and status may surround that question, but they cannot settle it.
WHAT THIS UNDOES
The belief that enough wealth can purchase certainty at the edge of death dissolves here: every good thing of Damascus arrives, yet the question of life remains.
THE ROOT
הַאֶחְיֶה
haʾeḥyeh
GROWS FROM
חיה
to live, remain alive
The Hebrew asks, “Shall I live from this illness?” English “recover” can suggest a return to health, while the root puts survival itself in question. Elisha repeats this same root in the next verse, where “you shall surely live” stands beside the revelation that the king will die.
ALSO GROWS
ḥay: alive, living
חַי
This branch names being alive, the bare condition the king’s question puts at stake.
ḥayyim: life
חַיִּים
The same seed names life itself, showing that the question reaches beyond recovery from one illness.
ḥāyōh tiḥyeh: you shall surely live
חָיֹה תִחְיֶה
Elisha repeats the life-root in the next verse, making this question the hinge of a double-edged answer.
חֲזָאֵל
Ḥazāʾēl
GROWS FROM
חזה
to see, perceive; joined with אֵל (ʾEl, God), the name means “God has seen”
Hazael carries a question about life, while his name holds the nature of seeing: “God has seen.” The verse leaves the king’s question open, even as the name places it within God’s sight.
ALSO GROWS
ḥōzeh: seer, one who sees
חֹזֶה
The name’s seeing-root appears in a word for a seer, fitting the scene of a question brought before a prophet.
maḥazeh: vision
מַחֲזֶה
The same root can name what is seen, while the king asks about a future he cannot see.
THE PATTERN
When death comes into view, the question of whether life remains rises above every other possession.
And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:THE THREAD
And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the LORD hath shewed me that he shall surely die.The king’s question uses חיה, “live,” and Elisha answers with the same root repeated: “you shall surely live.” That life-language stands beside the disclosure that the king will die, making the word “recover” carry the passage’s sharpest tension.
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