What Does 2 Kings 9:24 Mean in the King James?
And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew traces the violence from a hand filled with the bow to the arrow reaching the king’s heart and his body bending down.
THE MEANING
You see the force pass from a filled hand to a wound at the heart, then into a body folding in its chariot. The verse keeps the violence physical and exact: the strike lands between the arms, reaches the heart, and brings the king down.
THE ROOT
וַיִּכְרַע
wayyikraʿ
GROWS FROM
כרע
To bend at the knee, kneel, or bow down.
The root carries the motion of a body bending, giving “sunk down” a bodily shape. Jehoram folds down in the chariot as the immediate consequence of the wound.
ALSO GROWS
wayyikraʿ: He bent or knelt.
וַיִּכְרַע
Isaiah 46:1 uses this same form for Bel bowing down, sharing the image of a figure bending low.
kareʿu: They bowed or knelt.
כָּרְעוּ
In 1 Kings 19:18 this form describes people bending the knee to Baal; the root holds the physical posture across different scenes.
מָלֵא יָדוֹ
maleʾ yado
GROWS FROM
מלא
To fill or be full.
“full strength” in this verse is maleʾ yado. The Hebrew pictures Jehu as filling his hand with the bow, giving the action a concrete grip before the arrow is released. The same root appears in expressions for filling the hands for a task.
ALSO GROWS
maleʾ: Full; to fill.
מָלֵא
This is the root’s basic image: something occupies a space or reaches fullness, here the hand holding the bow.
milluʾim: Filling; ordination or consecration.
מִלֻּאִים
The word can describe the filling of hands for a charge; here the filled hand holds a weapon.
THE PATTERN
Violence is rendered through the body’s exact point of impact and the physical response that follows.
And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.THE THREAD
Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.Isaiah uses the root כרע (karaʿ), to bend or kneel, for Bel bowing down; the same root describes Jehoram folding down in his chariot. The shared word holds both scenes in the same physical motion: bending low.
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