What Does 2 Kings 9:30 Mean in the King James?
And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew makes her head “good” before her gaze turns outward, so her adornment reads as deliberate preparation for the encounter.
THE MEANING
At a charged arrival, appearance is a deliberate act: her eyes are painted, her head made good, and she takes her place at the window. The window holds watching and being seen together, while her preparation leaves her inner state unread.
THE ROOT
וַתֵּיטֶב אֶת־רֹאשָׁהּ
vatteitev et-roshah
GROWS FROM
יטב
Be good, be pleasing; do or make good.
“tired her head” in this verse is vatteitev et-roshah. The verb translated “tired” is יטב (yatav, be or make good): she makes her head good. The KJV’s “tired” means dressed or adorned, while its modern sense of weariness can eclipse the deliberate beautifying in the Hebrew.
ALSO GROWS
tov: Good, pleasing.
טוֹב
This branch makes “good” the literal semantic center of the action applied to her head.
heitiv: To do good, make well.
הֵיטִיב
The same root describes causing something to be good, matching the verb’s action on her appearance.
עֵינֶיהָ
ʿênêhā
GROWS FROM
עין
Eye; the same Hebrew noun also means a spring or source.
The Hebrew says she places פּוּךְ (pukh, eye-paint) on her eyes, where the KJV says she painted her face. The Hebrew word for eye also names a spring: she adorns the very organs through which she looks from the window.
ALSO GROWS
ʿayin: Eye; also a spring or source.
עַיִן
One Hebrew word holds both seeing and the image of a source or opening.
maʿyan: Spring, fountain.
מַעְיָן
This related word keeps the source-of-water branch of עין visible alongside the eye.
וַתַּשְׁקֵף
wattašqef
GROWS FROM
שׁקף
Look out or gaze from a vantage point.
“looked out” in this verse is wattašqef. The verb does more than say that she sees: it places her gaze outward, through the window. The same root appears in another window scene where looking out brings a hidden relationship into view.
ALSO GROWS
wayyašqef: He looked out.
וַיַּשְׁקֵף
Genesis 26:8 uses this form for Abimelech looking out at a window, closely echoing Jezebel’s action.
wayyašqifu: They looked toward or out over.
וַיַּשְׁקִיפוּ
Genesis 18:16 uses the root for a gaze directed toward Sodom, reinforcing its sense of looking outward from a vantage.
THE PATTERN
At charged encounters, chosen appearance becomes part of how a person enters the scene.
And she put her widow’s garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat upon his royal throne in the royal house, over against the gate of the house.And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.THE THREAD
And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.The same Hebrew root שׁקף (shaqaf, look out) appears in both verses, and both place a gaze at a window. Genesis turns the window into the place where an unplanned sight becomes visible; here, Jezebel’s prepared gaze is directed toward the arrival outside.
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