What Does 2 Kings 9:7 Mean in the King James?
And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The blood of the murdered is not erased: this verse names it as the ground for a violent reckoning.
THE MEANING
The verse speaks in an unsparing register: the blood of the LORD’s servants remains visible, and their killing calls for an answer. Ahab’s house is to be struck, and Jezebel’s hand is named as the one held responsible.
WHAT THIS UNDOES
It undoes the belief that a powerful person can make violence disappear by burying its evidence or silencing its victims.
THE ROOT
נָקַם
nāqam
GROWS FROM
נקם
To take vengeance; to exact retribution for a wrong.
“avenge” in this verse is nāqam. The same root names vengeance and the one who exacts it: נָקָם (nāqām, vengeance) and נֹקֵם (nōqēm, avenger). Here the LORD claims the reckoning and names Jezebel’s hand as its human point of responsibility.
ALSO GROWS
nāqām: Vengeance or retribution.
נָקָם
It shows that the verse’s promise to avenge belongs to a wider word family of reckoning.
nōqēm: An avenger, one who takes vengeance.
נֹקֵם
It brings the agent of retribution into the same root family as the act itself.
עָבַד
ʿāvad
GROWS FROM
עבד
To serve or work.
English can make “servants” sound like a status alone; עבד (ʿ-b-d) also grows as the verb עָבַד (ʿāvad, to serve or work) and the noun עֲבֹדָה (ʿavodāh, service or labor). The verse names the murdered by their service to the LORD, while naming the hand responsible for their deaths.
ALSO GROWS
ʿāvad: To serve or work.
עָבַד
It makes the servants’ identity an active relation of service, not merely a title.
ʿavodāh: Service or labor.
עֲבֹדָה
It echoes the work through which the servants are identified even as the verse names their violent deaths.
THE PATTERN
Bloodshed remains a claim before God, and the cry of the killed calls for judgment.
And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?THE THREAD
And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.Genesis uses the same Hebrew word for blood, דָּם (dām, blood), and makes it cry from the ground. Here the blood of the servants likewise remains before God, so the violence named is not erased by the power of the hand that caused it.
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