What Does 2 Peter 1:4 Mean in the King James?
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The promises are not only assurances about divine life; they are the means by which you share in it and escape the world’s decay.
THE MEANING
The promises given to you open a way into participation in the divine nature. The verse joins that shared life with escape from the corruption that works through desire. What is given draws you out of decay and into a life that reflects God’s own nature.
WHAT THIS UNDOES
This undoes the belief that divine life is wholly beyond human participation, or that the world’s decay is the only life available to you. The verse connects participation in divine nature with escape from corruption through what has been given.
THE ROOT
κοινωνοί
koinōnoi
GROWS FROM
κοιν
koin-
Common, shared among people; held in common.
“Partakers” carries the sense of people sharing in something together, not merely observing it or possessing it alone. Here, the promises open participation in divine nature: what is shared with you becomes a life you share in.
ALSO GROWS
koinōnia: Participation, partnership, or sharing together.
κοινωνία
It makes clear that being a partaker means entering into a shared life, not standing at a distance from it.
koinos: Something shared among, or held in common by, several people.
κοινός
This is the root’s simple sense: divine nature is something you participate in, not merely hear described.
φύσεως
physeōs
GROWS FROM
φυ
phy-
To grow, come forth, or bring into being.
“Nature” names what belongs to a thing and comes forth from it. To share in divine nature is to participate in a life whose character takes shape from God, rather than from the world’s corruption.
ALSO GROWS
phyo: To grow, produce, or come into being.
φύω
It shows the living sense beneath “nature”: a character or life that comes forth.
phyton: A plant, something that has grown.
φυτόν
Like a plant from its source, a nature is known by the life and character that grow from it.
φθοράς
phthoras
GROWS FROM
φθορ
phthor-
Decay, spoilage, or destruction.
“corruption” in this verse is phthoras. The word points to life breaking down and becoming perishable. The verse describes escape from that decay as part of sharing in divine nature, and Romans 8:21 uses this same word for the bondage creation leaves behind.
ALSO GROWS
phtheirō: To spoil, ruin, or cause to decay.
φθείρω
It reveals corruption as a process that damages what is living.
phthartos: Subject to decay or destruction.
φθαρτός
It names the condition the verse says you escape: a life exposed to decay.
THE PATTERN
Life that comes from God is shared with you and draws you out of the world’s decay.
For with thee is the fountain of life: in thy light shall we see light.And all that believed were together, and had all things common;Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.THE THREAD
And all that believed were together, and had all things common;Acts describes what is shared among people with a word from the same Greek family as “partakers” here. Its concrete sharing opens a window onto Peter’s larger claim: participation reaches into divine nature.
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