What Does 2 Peter 1:9 Mean in the King James?
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The blindness here is near-sightedness: the lost horizon begins when cleansing slips from awareness.
THE MEANING
When these qualities are absent, your sight contracts to the immediate: you are near-sighted and cannot hold the farther horizon. The verse locates that narrowed vision in forgetting that cleansing from your former missing has already taken place.
WHAT THIS UNDOES
The lie is that today’s narrow sight proves cleansing never happened; the verse describes someone who has been cleansed and has forgotten it.
THE ROOT
μυωπάζων
myōpazōn
GROWS FROM
μυωπ-
Short-sightedness: vision confined to what is near.
“cannot see afar off” in this verse is myōpazōn. The Greek word means being short-sighted and is the source of English myopia. The verse describes a narrowed range of sight, then links it to forgetting the cleansing already received.
ALSO GROWS
myōpia: Myopia; short-sightedness.
μυωπία
English myopia preserves the same near-focused field of sight that the verse uses to describe a lost horizon.
myōpēs: A near-sighted person.
μυώπης
This related word names someone who can see nearby but cannot take in distance, matching the verse’s image of diminished range.
λήθην
lēthēn
GROWS FROM
ληθ-/λαθ-
To be hidden or escape notice.
“forgotten” in this verse is lēthēn. The phrase means having received forgetfulness of the cleansing. The word family carries the sense of something slipping out of awareness, so the loss of sight is tied to losing sight of what has already been cleansed.
ALSO GROWS
lanthanō: To be hidden; to escape notice.
λανθάνω
It reveals the hiddenness inside forgetfulness: the cleansing has slipped from what the person sees.
lēthē: Forgetfulness; oblivion.
λήθη
This related noun makes forgetfulness itself the condition obscuring the cleansing.
καθαρισμοῦ
katharismou
GROWS FROM
καθαρ-
Clean; cleanse.
“purged” in this verse is katharismou. The word names a cleansing already accomplished. The problem in the verse is not that cleansing is absent, but that it has fallen out of awareness.
ALSO GROWS
katharizō: To cleanse.
καθαρίζω
This verb from the same word family names the act expressed by the cleansing in the verse.
katharos: Clean; pure.
καθαρός
This related word shows the clean state toward which the cleansing moves.
THE PATTERN
Cleansing is expressed as removal: what has been taken away is no longer kept in view.
As far as the east is from the west, so far hath he removed our transgressions from us.I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.THE THREAD
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.The word translated purged here and in Hebrews belongs to the same Greek cleansing family. Hebrews joins being cleansed with no more conscience of sins, opening the force of this verse: when cleansing is forgotten, the former missing can reclaim the field of sight.
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