What Does 2 Peter 2:10 Mean in the King James?
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse exposes contempt for dominion as the outward voice of desire that has made the self its own authority.
THE MEANING
When desire becomes the measure, any authority beyond the self can feel contemptible. Self-will then turns outward as speech that treats what bears weight with scorn. The verse exposes boldness as possible refusal rather than freedom.
WHAT THIS UNDOES
It undoes the belief that rejecting every authority proves freedom: when desire rules the self, contempt is not independence but its expression.
THE ROOT
καταφρονέω
kataphroneō
GROWS FROM
φρον-
phron-
mind, judgment, and the way one regards something
“despise” in this verse is kataphroneō. καταφρονέω (kataphroneō) belongs to the φρον- (phron-) family of mind and outlook: it means to think little of, look down on, or hold in contempt. The verse presents contempt as a judgment settled in the mind, which then comes out as speech.
ALSO GROWS
phronéō: to think, set one’s mind or outlook
φρονέω
Shows the inward posture beneath the outward contempt.
phronēsis: understanding, practical judgment
φρόνησις
Shares the mind-and-judgment family, linking contempt to the way a person evaluates what deserves regard.
phronimos: prudent, sensible
φρόνιμος
Shows another direction this family can take: a mind that weighs rather than scorns.
κυριότης
kyriotēs
GROWS FROM
κύριος
kyrios
lordship, mastery, dominion
κυριότης (kyriotēs) names lordship or dominion, bringing the focus onto rule and authority. The word translated “government” carries the additional sense of something exercising lordship beyond the self.
ALSO GROWS
kyrios: lord, master
κύριος
Names the one who holds authority, the base idea within dominion.
kyrieuō: to exercise lordship or rule
κυριεύω
Shows dominion as an active power, not only a title.
kyriotēs: lordship, dominion
κυριότης
The word in this verse; its family makes the object of contempt a form of rule.
δόξα
doxa
GROWS FROM
δοξ-
dox-
glory, honor, what bears weight
The word translated “dignities” is δόξα (doxa), also used for glory and understood as weight. The verse therefore pictures the self-willed speaker treating with scorn what bears honor and gravity.
ALSO GROWS
doxazō: to glorify, honor
δοξάζω
Shows the same word family expressing recognition of honor.
endoxos: held in honor, glorious
ἔνδοξος
Connects δόξα (doxa) with what is regarded as weighty or honorable.
doxa: glory, honor, weight
δόξα
The word in this verse, rendered “dignities,” and the shared word behind “glory” in 2 Corinthians 4:17.
THE PATTERN
When desire makes the self its own highest authority, it spills into contempt for rule and speech that treats what bears weight with scorn.
Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?Proud and haughty scorner is his name, who dealeth in proud wrath.Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.THE THREAD
For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;The word rendered “dignities” here is δόξα (doxa), the same Greek word rendered “glory” in Paul’s phrase “weight of glory.” The shared word reveals a tension: what the scorner treats lightly is named as something carrying weight.
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