What Does 2 Peter 2:13 Mean in the King James?
And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The payoff of injustice is already visible: pleasure fed by deception leaves its stain at the shared table.
THE MEANING
Where pleasure is counted as permission, injustice still bears its character in daylight and at a common meal. The deception belongs to those who bring it, and sharing a table does not make it innocent. Its reward appears in the mark it leaves on communal life.
WHAT THIS UNDOES
The lie this undoes is that openly enjoyed behavior becomes harmless because it is shared; the verse shows that company can host deception without cleansing it.
THE ROOT
ἀδικίας
adikías
GROWS FROM
δικ-
dik-
Right and justice; what is just. The prefix ἀ- marks its absence here.
“unrighteousness” in this verse is adikías. The root connects injustice with the family of words for justness and alignment. Beside the verse’s image of a wage, it makes the payoff belong to the misalignment itself.
ALSO GROWS
dikē: justice, right
δίκη
This is the root’s basic sense: unrighteousness is a departure from what is just.
dikaios: just, righteous
δίκαιος
The same root describes what is aligned with justice, sharpening the contrast with ἀδικία.
dikaiosynē: righteousness, alignment
δικαιοσύνη
This branch shows that the verse’s “unrighteousness” belongs to a word family concerned with whether life is aligned with what is right.
ἡδονήν
hēdonēn
GROWS FROM
ἡδ-
hēd-
Pleasure, enjoyment, delight.
The same pleasure word appears in James 4:1 for desires that become conflict among people. Here, too, pleasure is not isolated: it enters the shared meal and shapes the life around it.
ALSO GROWS
hēdonōn: pleasures
ἡδονῶν
James 4:1 uses this plural form for pleasures that become a source of conflict among people.
synēdomai: to delight with
συνήδομαι
Romans 7:22 uses this related form for inward delight, showing how the pleasure family can name a force that joins itself to a person.
ἀπάταις
apátais
GROWS FROM
ἀπατ-
apat-
To deceive or mislead.
“deceivings” in this verse is apátais. The verse calls these deceptions their own: concealment belongs to the pleasure they bring into company. Across this word family, deceit can act as a lure, making the danger hard to separate from what feels desirable.
ALSO GROWS
apatē: deceit, deception
ἀπάτη
Mark 4:19 uses this noun for the deceitfulness of riches, another attraction that conceals what it produces.
exapataō: to deceive, beguile
ἐξαπατάω
Second Corinthians 11:3 uses this related verb for the serpent beguiling Eve, showing deception as an active misdirection.
THE PATTERN
Pleasure detached from justice may seem harmless, but its fruit becomes visible in shared life.
There is a way which seemeth right unto a man, but the end thereof are the ways of death.From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.THE THREAD
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.The same Greek word family, ἀδικία (adikia, injustice), names the conduct whose wage is exposed here and the unrighteousness from which 1 John says cleansing reaches. This root connection extends the image from public stain to the possibility of cleansing.
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