What Does 2 Peter 2:5 Mean in the King James?

And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
2 Peter 2:5 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The flood that ends one world is also the passage that carries Noah’s household through.

Judgment and deliverance occupy the same event: the flood closes over a world of irreverence, while Noah and seven others are brought through. Noah is named both as preserved and as a herald of alignment, so deliverance appears beside a public witness to what is right. The verse speaks now as a picture of collapse that exposes an order and carries a remnant through it.

WHAT THIS UNDOES

Being delivered does not mean never entering the reach of catastrophe; here Noah is carried through the flood even as it judges the surrounding world.

ἔσωσεν

esōsen

GROWS FROM

σῴζω

To rescue, preserve, or bring safely through.

The verse’s “saved” comes from a verb of rescuing and preserving. Its word family holds both deliverance as an event and the deliverer as a person, presenting Noah as one brought through the flood.

ALSO GROWS

sōtēria: Deliverance, rescue.

σωτηρία

This noun names the deliverance that the verb says happens to Noah.

sōtēr: Deliverer, rescuer.

σωτήρ

This branch keeps the act of being preserved connected to the one who delivers.

δικαιοσύνης

dikaiosynēs

GROWS FROM

δικαι-

dikai-

What is just or right; this word family carries the sense of alignment with what is right.

English “righteousness” can sound like a private virtue or rank. This Greek family holds the sense of what is just and what is recognized as right, so Noah’s proclamation concerns an order of alignment.

ALSO GROWS

dikaios: Just, right.

δίκαιος

This related word makes the quality named in “righteousness” concrete as what is just or right.

dikaioō: Declare righteous, justify.

δικαιόω

This verb connects rightness with the act of recognizing or declaring what is in the right.

κήρυκα

kēruka

GROWS FROM

κηρυκ-

kēryk-

Herald; one who publicly announces.

“Preacher” here is a herald, not merely someone who holds a private belief. The word family gives the verse a public voice: Noah’s alignment is also an announcement within a world under judgment.

ALSO GROWS

kērussō: Proclaim, announce publicly.

κηρύσσω

This verb shows the preacher as one who openly announces a message.

kērygma: Proclamation, announced message.

κήρυγμα

This branch names the proclamation itself, connecting Noah’s alignment to what he voices.

An upheaval can bring one order under judgment while carrying a remnant through.

And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
Genesis 7:23 · KJVThe flood destroys life beyond the ark while Noah and those with him remain alive within it.
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Hebrews 11:7 · KJVThe ark preserves Noah’s household while the same act stands as judgment on the world.
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
1 Peter 3:20 · KJVThe verse names eight as delivered through the water, joining the flood’s judgment with a remnant’s preservation.
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
1 Peter 3:20 · KJV

“Saved” in both verses belongs to the Greek verb family ⁨σῴζω⁩ (sōzō). Peter’s wording sharpens the image here: the water that brings judgment also becomes the passage through which eight are preserved.

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