What Does 2 Peter 3:7 Mean in the King James?
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word that holds the present heavens and earth in reserve also holds them for fire, so their stability does not mean permanence.
THE MEANING
The world you inhabit is held by the same word and kept for a day of fire and judgment. The verse names the destruction of ungodly people as part of that coming reckoning.
WHAT THIS UNDOES
The belief that today’s stability proves the world is beyond judgment does not hold here; its preservation and its appointed fire are held together.
THE ROOT
τεθησαυρισμένοι
tethēsaurismenoi
GROWS FROM
θησαυρίζω
thēsaurizō
to store up, accumulate, or lay away as a reserve
The Greek word translated “kept in store” comes from the verb for storing something away, like a treasure. The verse presents the heavens and earth as a reserve held for a particular day, not simply as a world that continues without an end in view.
ALSO GROWS
thēsauros: treasure; storehouse
θησαυρός
The related noun makes the image concrete: what is stored is held as a reserve, and here that reserve is kept for fire.
thēsaurizō: store up; lay away
θησαυρίζω
The same verb appears in Romans 2:5 for storing up wrath against a day of judgment, directly echoing the reserve and appointed day in this verse.
τηρούμενοι
tēroumenoi
GROWS FROM
τηρέω
tēreō
to keep watch over, guard, or preserve
“reserved” in this verse is tēroumenoi. The heavens and earth are not merely left in place; they are being kept. The same keeping that sustains the present also holds creation toward the fire named here.
ALSO GROWS
syntēreō: preserve; keep carefully
συντηρέω
This compound uses the same keeping-root for holding something intact, giving “reserved” the sense of guarded preservation.
diatēreō: preserve; keep safe
διατηρέω
This compound also carries the keeping-root, emphasizing that what is kept remains under watch until its appointed outcome.
ἀπωλείας
apōleias
GROWS FROM
ἀπόλλυμι
apollymi
to perish, be destroyed, or lose the way
“Perdition” belongs to the word-family of perishing and being lost. The verse names destruction plainly as the outcome for ungodly people at the day of judgment.
ALSO GROWS
apollymi: perish; destroy; lose
ἀπόλλυμι
The verb behind the noun makes perdition an act or outcome of perishing, not just a vague condition.
apollymenos: one who is perishing or being lost
ἀπολλύμενος
This related form describes a person on the way to ruin, bringing the verse’s severe warning into focus.
THE PATTERN
What the word holds in the present remains subject to the day of judgment it appoints.
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;Heaven and earth shall pass away, but my words shall not pass away.THE THREAD
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;Romans uses the same Greek verb, θησαυρίζω (thēsaurizō), for “treasurest up” that 2 Peter uses for “kept in store.” The shared image links what is held now with the day of judgment toward which it is held.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us