What Does 2 Samuel 11:3 Mean in the King James?
And David sent and enquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The first movement is already an exercise of power: David sends others to make the woman knowable to him.
THE MEANING
David’s curiosity takes the form of command: he sends others to inquire, while the woman is identified through her father and husband. The scene speaks now whenever a desire gains reach through delegated attention; seeking information is already a use of power, even before direct contact.
WHAT THIS UNDOES
It undoes the belief that looking into someone’s life is harmless merely because no direct contact has happened yet: the inquiry itself already mobilizes the king’s power.
THE ROOT
וַיִּשְׁלַח
wayyishlach
GROWS FROM
שלח
sh-l-ḥ
Send forth, dispatch, send away; the root also carries release and letting go.
“sent” in this verse is wayyishlach. The verse begins with וישלח (wayyishlach), from שלח (shalach), a root that holds sending forth and release together. Here the sending sets other people in motion, carrying David’s attention beyond himself.
ALSO GROWS
shilluaḥ: Sending away or dismissal.
שִׁלּוּחַ
This branch makes the outward movement in David’s first act audible: he sends others on his behalf.
shulḥan: Table, where provision is extended.
שֻׁלְחָן
The same root family can carry what is sent outward as provision; sending may extend sustenance as well as a command.
וַיִּדְרֹשׁ
wayyidrōsh
GROWS FROM
דרש
d-r-sh
Seek, search out, inquire, or require.
The root behind “enquired” is an active seeking that can also carry the sense of searching out or requiring. What sounds like a request for information is pursuit through a person David has sent.
ALSO GROWS
midrāsh: Interpretation or exposition formed through searching.
מִדְרָשׁ
This branch preserves the searching force within the inquiry: the act moves beyond noticing toward finding out.
derīshāh: Inquiry, demand, or request.
דְּרִישָׁה
Its range holds asking and requiring together, sharpening the force of David’s question.
דָּוִד
Dāwiḏ
GROWS FROM
דוד
d-w-d
Beloved, dear one; associated with dod, beloved or kin.
David’s name carries the nature of the beloved. In this verse, that name stands beside an act that mobilizes others to seek out a woman, holding affection and power in the same frame.
ALSO GROWS
dōḏ: Beloved or close kinsman.
דּוֹד
This is the name’s root association, adding the nature of belovedness to the person named.
dōḏīm: Love or caresses.
דּוֹדִים
This related form appears in love poetry, keeping the name’s connection to affection visible beside the verse’s exercise of power.
THE PATTERN
A sender’s intent gains reach when it moves through other people.
And David sent and enquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.THE THREAD
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.“Sent” in David’s verse and “go” in Pharaoh’s command come from שלח (shalach): send forth, release, let go. The same root holds a sending that extends David’s reach and a release that opens the way out of bondage.
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