What Does 2 Samuel 13:18 Mean in the King James?
And she had a garment of divers colours upon her: for with such robes were the king’s daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Tamar is forced outside, but her robe still carries the household’s own mark that she belongs among the king’s daughters.
THE MEANING
The verse speaks into the aftermath of sexual violence: Tamar is forced out, and the door is locked behind her. Her robe still identifies her as one of the king’s daughters; rejection does not erase her place. The final action is exclusion, and the verse leaves that violence visible.
WHAT THIS UNDOES
It undoes the lie that expulsion or sexual violence can erase a survivor’s identity and place: Tamar remains visibly one of the king’s daughters.
THE ROOT
וַיֹּצֵא
vayyotsé
GROWS FROM
יצא
Go out, come out; in this causative form, make someone go out.
“brought her out” in this verse is vayyotsé. The Hebrew makes the servant the agent who causes Tamar’s exit: after the assault, the first movement shown is expulsion, not her voluntary departure. That agency matters, the door is then locked behind her as another action done to her.
ALSO GROWS
yatsa: Go out, come out.
יָצָא
The basic verb makes clear that “brought her out” is a forced departure from the house.
motsa: Going forth, an outlet or issue.
מוֹצָא
This related word keeps the root’s image of passage outward in view: Tamar is made to leave the household’s space.
תִּלְבַּשְׁןָ
tilbashnah
GROWS FROM
לבש
Put on, wear, clothe.
“apparelled” in this verse is tilbashnah. The same root describes what the king’s daughters wear, so Tamar’s robe is not anonymous fabric: it marks her place in the royal family. That marker remains on her while she is forced out, making her belonging and the expulsion visible at once.
ALSO GROWS
lavash: To wear or put on clothing.
לָבַשׁ
This is the verb describing how the king’s daughters wear their robes.
malbush: Clothing, a garment.
מַלְבּוּשׁ
The noun preserves the same root connection between being clothed and the visible robe Tamar wears.
וְנָעַל
vena'al
GROWS FROM
נעל
Shut, close, lock or bolt.
“bolted” in this verse is vena'al. The verse ends with the door secured behind Tamar, not simply with her leaving. The locking verb makes the closure a deliberate act after her expulsion; its final position leaves her shut out.
ALSO GROWS
ne'ilah: Closing or locking.
נְעִילָה
This related form names the act that ends the verse: the door is closed behind Tamar.
man'ul: A lock or bolt.
מַנְעוּל
This related noun makes the root’s image of secured closure concrete.
THE PATTERN
Clothing makes belonging visible, and what happens to a garment can expose rejection or restoration.
Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.And Tamar put ashes on her head, and rent her garment of divers colours that was on her, and laid her hand on her head, and went on crying.But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:THE THREAD
And Tamar put ashes on her head, and rent her garment of divers colours that was on her, and laid her hand on her head, and went on crying.The next verse repeats the phrase “garment of divers colours” and shows Tamar tearing that same robe as she grieves. What marks her place among the king’s daughters becomes a visible sign of the violence and exclusion inflicted on her.
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