What Does 2 Samuel 13:39 Mean in the King James?

And the soul of king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead.
2 Samuel 13:39 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew word rendered “longed” also means to be consumed or brought to an end, making David’s desire an inward force pressing toward Absalom.

A loss can reach the fact of finality while desire still reaches toward someone living. Comfort concerning one grief and longing toward another person can inhabit the same heart at once.

WHAT THIS UNDOES

The lie that being comforted means all longing has gone quiet: this line lets relief concerning Amnon coexist with an intense pull toward Absalom.

וַתְּכַל

vatteḵal

GROWS FROM

כָּלָה

k-l-h

To be complete, come to an end, or be consumed.

The root behind “longed” carries the sense of coming to an end or being consumed. It makes David’s yearning feel like an inward force pressing toward an encounter, rather than a passing thought.

ALSO GROWS

kālāh: To be finished, come to an end, or be spent.

כָּלָה

This form reveals the root’s language of reaching an end inside the word translated “longed.”

kilyōn: Consumption or destruction.

כִּלָּיוֹן

This noun carries the root’s consuming force and sharpens the verse’s picture of yearning.

נִחַם

niḥam

GROWS FROM

נחם

n-ḥ-m

To comfort or console; in other forms, to relent or feel regret.

“comforted” in this verse is niḥam. The root’s family includes both consolation and relenting or regret, expressing a response that shifts in the face of what has happened. Here comfort follows the recognition that Amnon is dead, while David’s desire toward Absalom remains active.

ALSO GROWS

menaḥem: One who comforts; a comforter.

מְנַחֵם

The root names both the experience of comfort and the one who brings consolation.

niḥum: Comfort or consolation.

נִחוּם

This noun gives comfort a name of its own, an experience that can follow loss.

Comfort meets grief while allowing loss to remain real and love to keep moving.

To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;
Isaiah 61:2 · KJVComfort meets those who mourn while acknowledging the reality of their grief.
Blessed are they that mourn: for they shall be comforted.
Matthew 5:4 · KJVMourning and comfort appear together, with comfort as a response to grief.
Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
2 Corinthians 1:4 · KJVComfort received amid suffering can move outward as care for others.
And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.
Genesis 24:67 · KJV

Isaac is comforted after his mother’s death with the same Hebrew root ⁨נִחַם⁩ (niḥam, to be comforted or consoled) that describes David here. The shared word opens comfort as a response to irreversible loss, while this verse shows longing toward the living can remain.

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2 Samuel 13:39 KJV Meaning